Reflections on the Moral and Religious Character of David, King of Israel and Judah: Wherein the Aspersions Thrown Upon Him by a Modern Author, are Proved to be False and Malicious ...J. Newbery, 1764 - 203 páginas |
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Página 169
... Pfalm , which by all Commenta- tors who have ever wrote on the Subject is allowed to have been composed by David on this melancholy Occafion . The learned Bishop Patrick fays , " That the Royal Pa- " triarch after the Divine ...
... Pfalm , which by all Commenta- tors who have ever wrote on the Subject is allowed to have been composed by David on this melancholy Occafion . The learned Bishop Patrick fays , " That the Royal Pa- " triarch after the Divine ...
Página 170
... Pfalm , is of the fame Opinion . He fays , Nec adeo dolet David , quod pœnas metuere opus babeat a Deo , qui timor fervilis eft , quàm quòd Deum offenderit . But there is no Occafion to enumerate Commentators to shew upon what Account ...
... Pfalm , is of the fame Opinion . He fays , Nec adeo dolet David , quod pœnas metuere opus babeat a Deo , qui timor fervilis eft , quàm quòd Deum offenderit . But there is no Occafion to enumerate Commentators to shew upon what Account ...
Página 174
... Pfalm , I hope the attentive Reader difcerns the Purport and Defign of it , and is convinced , that the Author of it was touched with the deepest Sorrow and Concern for the Sins he had been guilty of . Who then that has read this Pfalm ...
... Pfalm , I hope the attentive Reader difcerns the Purport and Defign of it , and is convinced , that the Author of it was touched with the deepest Sorrow and Concern for the Sins he had been guilty of . Who then that has read this Pfalm ...
Página 178
... Pfalm , which is couched in the fame peni- tential Strain with the former , and is thought by many learned Men to have been composed by David , when driven . from his Kingdom by the Rebellion of his Son Abfalom , which drew after it a ...
... Pfalm , which is couched in the fame peni- tential Strain with the former , and is thought by many learned Men to have been composed by David , when driven . from his Kingdom by the Rebellion of his Son Abfalom , which drew after it a ...
Página 179
... Pfalm was compofed fome Years after his Affair with Bathsheba , and there- fore there was Time to discover whether the Sorrow he had conceived for his Sins was real 1 or not . Now can it be imagined , M 2 or Religious Character of King ...
... Pfalm was compofed fome Years after his Affair with Bathsheba , and there- fore there was Time to discover whether the Sorrow he had conceived for his Sins was real 1 or not . Now can it be imagined , M 2 or Religious Character of King ...
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Términos y frases comunes
Abishai Account Adonijah affert affured againſt alfo Almighty Amalek Amalekites anfwered Bathsheba becauſe Befides Behaviour bleffed Cafe caufed cauſe Character Circumftances Commiffion Confequences confider Confideration Crimes Dæmon David Death deferved Defign defired deftroy Difpofition Eliab endeavour Enemies eſpecially eſteemed expreffed facred faft faid fame fays feems felves fenfible fent fhall find fhew fhewn fince fincere firft firſt flain fome foon fore ftill fuch fufficient fuppofe fure God's own Heart guilty himſelf Houfe Houſe Ifraelites Inftance Iniquity itſelf Joab Jonathan juſt King leaft leaſt likewife Lord Mafter moft moſt muft muſt Nathan neceffary obferve Occafion ourſelves Paffion Perfon Pfalm Piety pleafed pleaſed Pleaſure prefent preferve promiſed Prophet Puniſhment Purpoſe Queſtion racter raiſed Reaſon Repentance Royal Patriarch Samuel Saul Saul's Senfe Servant ſhall ſhould thefe themſelves theſe thofe thoſe thou thought Throne of Ifrael tion triarch unto Uriah Uriah the Hittite uſe whofe Wife Wiſdom
Pasajes populares
Página 175 - To what purpose is the multitude of your sacrifices unto me?" saith the Lord. "I am full of the burnt offerings of rams and the fat of fed beasts; and I delight not in the blood of bullocks or of lambs or of hegoats.
Página 185 - Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Página 175 - Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands I will hide mine eyes from you ; yea, when ye make many prayers I will not hear : your hands are full of blood.
Página 135 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb...
Página 40 - Then answered one of the servants and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
Página 105 - The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Página 190 - And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Página 185 - ... the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing ; which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Página 135 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Página 135 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.