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fore when the beneficiary is ungrateful, as all beneficiaries hate all Timons, not at all considering the value of the gift, but looking back to the greater store it was taken from, I rather sympathize with the beneficiary than with the anger of my Lord Timon. For the expectation of gratitude is mean, and is continually punished by total insensibility. And truly considered, it is a great happiness to get off without injury and heart-burning from one who has had the ill luck to be served by you. It is very onerous business, this of being served, and the debtor naturally wishes to give you a slap. A golden text for these gentlemen is that which I so admire in the Buddhist, who never thanks, and who says, “Do not flatter your benefactors."

But the reason of these discords I take to be that there is no commensurability between a man and any gift. You cannot give any thing to a magnanimous person. After you have served him, he at once puts you in debt by his magnanimity. The service a man renders his friend is trivial and selfish, compared with the service he knows his friend stood in readiness to yield him, alike before be had begun to serve his friend and now also. Compared with that great good-will I bear my friend, the benefit it is in my power to render him seems small. Besides, our action on each other, good as well as evil, is so random and remote. We can seldom hear the acknowledgments of any person who would thank us for a benefit, without some shame and humiliation, for we feel that it was not direct, but incidental. We can seldom strike a direct stroke, but must be content with an oblique one; I mean, we seldom have the satisfaction of yielding a direct benefit, which is directly received. But rectitude scatters favors all around without knowing it, and receives with wonder the thanks of people.

I like to see that we cannot be bought and sold. The best of hospitality and of generosity is also not in the will, but in fate. I find that I am not much to you, you do not need me; you do not feel me; then am I thrust out of doors, though you proffer me house and lands. No services are of any value, but likeness only. When I have attempted to join myself to others by services, it proved an intellectual trick, no more. They eat your service like apples, and leave you out. But love them, and they feel you, and delight in you all the time.


Here is Carlyle's new poem, his Iliad of English woes, to follow his poem on France, entitled the History of the French Revolution. In its first aspect, it is a political tract, and since Burke, since Milton, we have had nothing to compare with it. It grapples honestly with the facts lying before all men, groups and disposes them with a master's mind, and with a heart full of manly tenderness, offers his best counsel to his brothers. Obviously it is the book of a powerful and accomplished thinker, who has looked with naked eyes at the dreadful political signs in England for the last few years, has conversed much on these topics with such wise men of all ranks and parties as are drawn to a scholar's house, until such daily and nightly meditation has grown into a great connexion, if not a system of thoughts, and the topic of English politics becomes the best vehicle for the expression of his recent thinking, recommended to him by the desire to give some timely counsels, and to strip the worst mischiefs of their plausibility. It is a brave and just book, and not a semblance. “ No new truth,” say the critics on all sides. Is it so? truth is very old; but the merit of seers is not to invent, but to dispose objects in their right places, and he is the commander who is always in the mount, whose eye not only sees details, but throws crowds of details into their right arrangement and a larger and juster totality than any other. The book makes great approaches to true contemporary history, a very rare success, and firmly holds up to daylight the absurdities still tolerated in the English and European system. It is such an appeal to the conscience and honor of England as cannot be forgotten, or be feigned to be forgotten. It has the merit which belongs to every honest book, that it was self-examining before it was eloquent, and so hits all other men, and, as the country people say of good preaching, “ comes bounce down into every pew.” Every reader shall carry away something. The scholar shall read and write, the

* Past and Present. By Thomas CarlyLE. Boston: Charles C. Little and James Brown.

farmer and mechanic shall toil with new resolution, nor forget the book when they resume their labor.

Though no theocrat, and more than most philosophers a believer in political systems, Mr. Carlyle very fairly finds the calamity of the times not in bad bills of Parliament, nor the remedy in good bills, but the vice in false and superficial aims of the people, and the remedy in honesty and insight. Like every work of genius, its great value is in telling such simple truths. As we recall the topics, we are struck with the force given to the plain truths; the picture of the English nation all sitting enchanted, the poor enchanted so that they cannot work, the rich enchanted so that they cannot enjoy, and are rich in vain ; the exposure of the progress of fraud into all arts and social activities; the proposition, that the laborer must have a greater share in his earnings; that the principle of permanence shall be ad-' mitted into all contracts of mutual service; that the state shall provide at least school-master's education for all the citizens; the exhortation to the workman, that he shall respect the work and not the wages; to the scholar, that he shall be there for light; to the idle, that no man shall sit idle ; the picture of Abbot Samson, the true governor, who“ is not there to expect reason and nobleness of others, he is there to give them of his own reason and nobleness ;” and the assumption throughout the book, that a new chivalry and nobility, namely the dynasty of labor is replacing the old nobilities. These things strike us with a force, which reminds us of the morals of the Oriental or early Greek masters, and of no modern book. Truly in these things there is great reward. It is not by sitting still at a grand distance, and calling the human race larvæ, that men are to be helped, nor by helping the depraved after their own foolish fashion, but by doing unweariedly the particular work we were born to do. Let 'no man think himself absolved because he does a generous action and befriends the poor, but let him see whether he so holds his property that a benefit goes from it to all. A man's diet should be what is simplest and readiest to be had, because it is so private a good. His house should be better, because that is for the use of hundreds, perhaps of thousands, and is the property of the traveller. But his speech is a perpetual and public VOL. IV.


NO. I.

instrument; let that always side with the race, and yield neither a lie nor a sneer. His manners, – let them be hospitable and civilizing, so that no Phidias or Raphael shall have taught anything better in canvass or stone; and his acts should be representative of the human race, as one who makes them rich in his having and poor in his want.

It requires great courage in a man of letters to handle the contemporary practical questions ; not because he then has all men for his rivals, but because of the infinite entanglements of the problem, and the waste of strength in gathering unripe fruits. The task is superhuman; and the poet knows well, that a little time will do more than the most puissant genius. Time stills the loud noise of opinions, sinks the small, raises the great, so that the true emerges without effort and in perfect harmony to all eyes; but the truth of the present hour, except in particulars and single relations, is unattainable. Each man can very well know his own part of duty, if he will; but to bring out the truth for beauty and as literature, surmounts the powers of art. The most elaborate history of to-day will have the oddest dislocated look in the next generation. The historian of to-day is yet three ages off. The poet cannot descend into the turbid present without injury to his rarest gifts. Hence that necessity of isolation 'which genius has always felt. He must stand on his glass tripod, if he would keep his electricity.

But when the political aspects are so calamitous, that the sympathies of the man overpower the habits of the poet, a higher than literary inspiration may succor him. It is a costly proof of character, that the most renowned scholar of England should take his reputation in his hand, and should descend into the ring, and he has added to his love whatever honor his opinions may forfeit. To atone for this departure from the vows of the scholar and his eternal duties, to this secular charity, we have at least this gain, that here is a message which those to whom it was addressed cannot choose but hear. Though they die, they must listen. It is plain that whether by hope or by fear, or were it only by delight in this panorama of brilliant images, all the great classes of English society must read, even those whose existence it proscribes. Poor Queen Victoria, — poor Sir Robert Peel, - poor Primate and Bishops, - poor Dukes and Lords! there is no help in place or pride or in looking another way ; a grain of wit is more penetrating than the lightning of the night-storm, which no curtains or shutters will keep out. Here is a book which will be read, no thanks to anybody but itself. What pains, what hopes, what vows, shall come of the reading! Here is a book as full of treason as an egg is full of meat, and every lordship and worship and high form and ceremony of English conservatism tossed like a football into the air, and kept in the air with merciless kicks and rebounds, and yet not a word is punishable by statute. The wit has eluded all official zeal; and yet these dire jokes, these cunning thrusts, this flaming sword of Cherubim waved high in air illuminates the whole horizon, and shows to the eyes of the universe every wound it inflicts. Worst of all for the party attacked, it bereaves them beforehand of all sympathy, by anticipating the plea of poetic and humane conservatism, and impressing the reader with the conviction, that the satirist himself has the truest love for everything old and excellent in English land and institutions, and a genuine respect for the basis of truth in those whom he exposes.

We are at some loss how to state what strikes us as the fault of this remarkable book, for the variety and excellence of the talent displayed in it is pretty sure to leave all special criticism in the wrong. And we may easily fail in expressing the general objection which we feel. It appears to us as a certain disproportion in the picture, caused by the obtrusion of the whims of the painter. In this work, as in his former labors, Mr. Carlyle reminds us of a sick giant. His humors, are expressed with so much force of constitution, that his fancies are more attractive and more credible than the sanity of duller men. But the habitual exaggeration of the tone wearies whilst it stimulates. It is felt to be so much deduction from the universality of the picture. It is not serene sunshine, but everything is seen in Jurid stormlights. Every object attitudinizes, to the very mountains and stars almost, under the refractions of this wonderful humorist, and instead of the common earth and sky, we have a Martin's Creation or Judgment Day. A crisis has always arrived which requires a deus ex machinâ. One can hardly credit, whilst

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