CONTENTS
Of the Second VOLUME.
Numb. XXXIII. THE Ignorance of the High-
XXXIV. of Fafting, Part II.
XXXV. Of Reafon,
XXXVI. Of the Peace of the Church,
XXXVII. The Enmity of the High-Clergy to the
Bible,
XXXVIII. of Penance, and Religious Revel
lings,
XXXIX. Priests afraid of Ridicule,
XL. Of Prieftly Cruelty,
XLI. The Folly of the Clergy's demanding Respect,
when their Characters are bad : With the
Equity of Universal Toleration, and of judging
for ourselves,
XLII. of High-Church Atheism,
XLIII. Of High Church Atheism, Part II
XLIV. Of High-Church Atheism, Part
XLV. Of High-Church Atheism, Part IV. 124
XLVI. Of High-Church Atheism, Part V.
XLVII. No Priests inftituted by the Chriftian
Religion,
"XLVIII. All Priestly Power inconfiftent with the
Gospel, and renounced by it,
XLIX. The fame Subject continued,
L. An Inquiry into Religious Establishments;
with a further Confutation of the impious and`
abfurd Claims of High Priests,
LI. Of the Three High Churches in England, 193
LII. An Analogy between Antient Heathenifm
and Modern Prieftcraft,
LII. Priefly Power founded on the Weaknesses
of Human Nature,
LIV. In what only true Religion confifts;
The Craftsmen,
A Letter to a Gentleman at Edinburgh, concern-
ing the bufy and affuming Spirit of the Ecclef
aflics, and their extravagant Demands upon
the Laity,
285
To the Memory of John Trenchard, Efq; 312
The Index to the First Volume.
The Index to the Second Volume.
Aron (a High-Prieft) cheats the I
raelites of their Ear-rings, 106. En-
courages them to Idolatry,
Abraham, the Covenant with him,
its Clearness,
Advice, why feldom taken,
Altar-pieces, a Defcription of them,
Apollos, a primitive Preacher in the As, never
ordained,
Apoftate Clergy, to reclaim them to the Church, the
Bufinefs of this Paper,
Apostles, the Eleven, loft no Credit by Judas hang-
ing himself, 17. Their Doctrines proved by
Miracles, 34. Their Difinterestedness, ibid. The
Qualifications required to fucceed them, 60. An
Analogy between them and modern Divines, 60,
61. The Impoflibility of fucceeding them, 62.
Their Conduct,
Archbishop of Canterbury, his fevere Character of
High Church Priests,
Archbishops and Bishops derive their Characters from
the Crown,
102, &c.
Ariftotle, a strange Obfervation concerning him, 226
Articles Ecclefiaftic, feldom fubfcribed in their ho
neft and original Meaning,
Afs, the gravelt of all Beafts,
Atheists, in what Senfe preferable to wicked Priests,
Authority (human) in Religion, no-where appoint-
Its Abfurdity, 151. A Cha-
ed by God, 150.
racter of it, 245.
ELIEF, by what fupported,.
B Bible, beft underfood without selfish Guides,
154, 155.-
Bishops, made by Letters Patent, without any Elec-
tion, 103. Formerly in Scotland, durante bene-
placito, ibid. They exercife Ecclefiaftical Jurif-
diction by Commiffion from the Crown, 109..
Bishops and Clergy created by Act of Parliament,
How apt to differ, 119. Their Divine
Right independent of the Pope, the peculiar
Whimsey of our perjured High Churchmen, 123.
Whether 'tis agreeable to their Ecclefiaftical Dig-
nity to bless their own Table,
ESAR changes the Commonwealth into a
the Magiftrates,
90 ›
Call of the Holy Ghoft, how little believed by thofe
who make moft Noife about it, 77. A plain
Proof of this, ibid. It was quite another thing
formerly, ibid. What is meant by it now, 79.
Canon (the Second) excommunicates all who call
in Question the King's Authority in Spirituals,
Celibacy, how abused and perverted by Priest--
craft,
Cenfure Ecclefiaftic, derived from the Law, 109
Ceremonies (Popih) oppofite to the Genius of the
Gofpel, 264. They are the Effects and Con-
comitants of Bigotry, 265. Are pernicious to
Religion, 266. The mischievous Effects of them,...
ibid. The ridiculous Reasons brought to support
them, expofed, 267, &c. The Priestly Policy
of them, 271, and 277. The Pagan Religion
confifted altogether in Ceremonies, 272. The
Ufe which their Priests made of them, 274. And
how they abused the People by them, ibid. and
275. The Ceremonies of the Mass expofed,
277, &c.
Chaplains, an Inquiry into their Original, 170.
They are expenfive Domeftics, ibid. Their
forry Employment formerly, 172. But much
mended now, 174. Inftances of this, 175
Their Facetioufnefs and Saucinefs, 176. They
bufy themselves with all Matters, ibid. Divide
Families into Factions, ibid. They are excellent
Bowlers, zealous Topers, and eminent Whisk-
players, ibid. Their Pride and Primness, 177:
They are Spies upon the Wealthy, and danger-
ous in Families, ibid. Inftances of the Mif-
chiefs that they do, 177, 178. The good ones
excepted,
Charity, how abused by High Priefts, 194. How
apt to be mifapplied,
234, 236
Christianity, the Plainnefs of it,
56, & feq.
Chriftians, all alike impowered to exercife all the
Functions of their Religion, 58. How diftin-
guished from Reprobates and High Priests, 206
Church of England, what its great Characteristic,
Circumcifion (a Jewish Sacrament) not celebrated
by the Priests,
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