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MATTHEW. MARK. LUKE. JOHN,. CHAP. XVIII. CHAP. IX. CHAP. IX.

6 But whoso

shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck,and that he were drowned in the depth of the sea.

7 || Woe unto the world because of offences ! for it must needs be that offences come; but woe to that man by whom the of. fence cometh'

8 Wherefore, if thy hand or thy foot offend thee, cut them off, and castthemfrom thee: it is better for thee to enter into life

Forbid him not : for there is no manwhich shall do a miracle in my name, that can lightly speak evil of me. 4O For he that is not against us is on our part. 41 For whosoevershall give you a cup of water to drink in my name,

Forbid him not :

for he that is not against us is for us.

because ye belong .

to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that amillstone were hanged about his neck,and

he were cast into the

- Seas

43 And if thy hand offend thee, cut it off :

it is better for thee to enter into life

MATTHEW.

CHAP. XVIII. halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it Out, and cast it from thee : It is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

his

MARK.

CHAP. IX. maimed, than having two hands,

to go into hell, into the fire that never shall be quenched.

44. Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their

worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it Out:

It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire :

48 Where their

worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good : but if the salt have lost saltness, where

MATTHEW. CHAP. XVIII.

10 Take heed that ye despise not one of these little ones 2 for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost. 12 How think ye 2 if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15 T. Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother.

. MARK. LUKE. JOHN. CHAP. IX.

with will ye season it? Have saltinyourselves, and have peace one with another.

MAT THEW.

CHAP. XVIII.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publiCall, 18 Verily I say unto you, Whatsoever ye shall bind on earth, shall be bound in heaven : and whatsoeverye shall loose on earth, shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth, as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. 21 || Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him 2 till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.

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MATTHEW. MARK. LUKE. JOHN.

CHAP. XVIII.

26 The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion,and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him anhundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow servant fell down at his feet, and besought o him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him. O thou wicked servant, I forgave thee all that debt, because thou desiredst me : 33 Shouldst not thou also have had compassion on thy fellow-servant, even as I had pity on thee : 34 And his lord was wrath, and delivered him to the tormentors, till he should pay all that was due unto him. 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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