unhappy countries which have sustained the ravages of arms. But how is it possible to give you an idea of these horrors? Here you behold rich harvests, the bounty of heaven and the reward of industry, consumed in a moment or trampled under foot, while famine and pestilence follow the steps of desolation. There the cottages of peasants given up to the flames, mothers expiring through fear, not for themselves but their infants; the inhabitants flying with their helpless babes in all directions, miserable fugitives on their native soil! In another part you witness opulent cities taken by storm; the streets, where no sounds were heard but those of peaceful industry, filled on a sudden with slaughter and blood, resounding with the cries of the pursuing and the pursued; the palaces of nobles demolished, the houses of the rich pillaged, the chastity of virgins and of matrons violated, and every age, sex, and rank mingled in promiscuous massacre and ruin.

If we consider the maxims of war which prevailed in the ancient world, and which still prevail in many barbarous nations, we perceive that those who survived the fury of battle and the insolence of victory were only reserved for more durable calamities; swept into hopeless captivity, exposed in markets, or plunged in mines, with the melancholy distinction bestowed on princes and warriors, after appearing in the triumphal procession of the conqueror, of being conducted to instant death. The contemplation of such scenes as these forces on us this awful reflection, that neither the fury of wild beasts, the concussions of the earth, nor the violence of tempests are to be compared to the ravages of arms; and that nature in her utmost extent, or, more properly, divine justice in its utmost severity, has supplied no enemy

to man so terrible as man.

Still, however, it would be happy for mankind if the effects of national hostility terminated here; but the fact is, that they who are farthest removed from its immediate desolations share largely in the calamity. They are drained of the most precious part of their population, their youth, to repair the waste made by the sword. They are drained of their wealth by the prodigious expense incurred in the equipment of fleets and the subsistence of armies in remote parts. The accumulation of debt and taxes diminishes the public strength, and depresses private industry. An augmentation in the price of the necessaries of life, inconvenient to all classes, falls with peculiar weight on the labouring poor, who must carry their industry to market every day, and therefore cannot wait for that advance of price which gradually attaches to every other article. Of all people the poor are on this account the greatest sufferers by war, and have the most reason to rejoice in the restoration of peace. As it is the furthest from my purpose to awaken unpleasing reflections, or to taint the pure satisfaction of this day by the smallest infusion of political acrimony, it will not be expected I should apply these remarks to the peculiar circumstances of this country, though it would be unpardonable in us to forget (for to forget our dangers is to forget our mercies) how nearly we have been reduced to famine, principally, it is true, through a

failure in the crops, but greatly aggravated, no doubt, in its pressure, by our being engaged in a war of unexampled expenditure and extent.

In commercial states (of which Europe principally consists), whatever interrupts their intercourse is a fatal blow to national prosperity. Such states having a mutual dependence on each other, the effects of their hostility extend far beyond the parties engaged in the contest. If there be a country highly commercial which has a decided superiority in wealth and industry, together with a fleet which enables it to protect its trade, the commerce of such a country may survive the shock, but it is at the expense of the commerce of all other nations; a painful reflection to a generous mind. Even there the usual channels of trade being closed, it is some time before it can force a new passage for itself; previous to which an almost total stagnation takes place, by which multitudes are impoverished, and thousands of the industrious poor, being thrown out of employment, are plunged into wretchedness and beggary. Who can calculate the number of industrious families in different parts of the world, to say nothing of our own country, who have been reduced to poverty from this cause since the peace of Europe was interrupted?

The plague of a widely extended war possesses, in fact, a sort of omnipresence, by which it makes itself every where felt; for while it gives up myriads to slaughter in one part of the globe, it is busily employed in scattering over countries exempt from its immediate desolations the seeds of famine, pestilence, and death.

If statesmen, if Christian statesmen at least, had a proper feeling on this subject, and would open their hearts to the reflections which such scenes must inspire, instead of rushing eagerly to arms from the thirst of conquest or the thirst of gain, would they not hesitate long, would they not try every expedient, every lenient art consistent with national honour, before they ventured on this desperate remedy, or rather, before they plunged into this gulf of horror?

It is time to proceed to another view of the subject, which is, the influence of national warfare on the morals of mankind: a topic on which I must be very brief, but which it would be wrong to omit, as it supplies an additional reason to every good man for the love of peace.

The contests of nations are both the offspring and the parent of injustice. The word of God ascribes the existence of war to the disorderly passions of men. Whence come wars and fighting among you? saith the apostle James; come they not from your lusts that war in your members? It is certain two nations cannot engage in hostilities but one party must be guilty of injustice; and if the magnitude of crimes is to be estimated by a regard to their consequences, it is diffi cult to conceive an action of equal guilt with the wanton violation of peace. Though something must generally be allowed for the complexness and intricacy of national claims, and the consequent liability to deception, yet where the guilt of an unjust war is clear and manifest, it sinks every other crime into insignificance. If the existence of war always implies injustice in one at least of the parties concerned,

it is also the fruitful parent of crimes. It reverses, with respect to its objects, all the rules of morality. It is nothing less than a temporary repeal of the principles of virtue. It is a system out of which almost all the virtues are excluded, and in which nearly all the vices are incorporated. Whatever renders human nature amiable or respectable, whatever engages love or confidence, is sacrificed at its shrine. In instructing us to consider a portion of our fellow-creatures as the proper objects of enmity, it removes, as far as they are concerned, the basis of all society, of all civilization and virtue; for the basis of these is the good-will due to every individual of the species, as being a part of ourselves. From this principle all the rules of social virtue emanate. Justice and humanity, in their utmost extent, are nothing more than the practical application of this great law. The sword, and

that alone, cuts asunder the bond of consanguinity which unites man to man. As it immediately aims at the extinction of life, it is next to impossible, upon the principle that every thing may be lawfully done to him whom we have a right to kill, to set limits to military license; for when men pass from the dominion of reason to that of force, whatever restraints are attempted to be laid on the passions will be feeble and fluctuating. Though we must applaud, therefore, the attempts of the humane Grotius to blend maxims of humanity with military operations, it is to be feared they will never coalesce, since the former imply the subsistence of those ties which the latter suppose to be dissolved. Hence the morality of peaceful times is directly opposite to the maxims of war. The fundamental rule of the first is to do good; of the latter to inflict injuries. The former commands us to succour the oppressed; the latter to overwhelm the defenceless. The former teaches men to love their enemies; the latter to make themselves terrible even to strangers. The rules of morality will not suffer us to promote the dearest interest by falsehood; the maxims of war applaud it when employed in the destruction of others. That a familiarity with such maxims must tend to harden the heart, as well as to pervert the moral sentiments, is too obvious to need illustration. The natural consequence of their prevalence is an unfeeling and unprincipled ambition, with an idolatry of talents, and a contempt of virtue; whence the esteem of mankind is turned from the humble, the beneficent, and the good, to men who are qualified by a genius fertile in expedients, a courage that is never appalled, and a heart that never pities, to become the destroyers of the earth. While the philanthropist is devising means to mitigate the evils and augment the happiness of the world, a fellow-worker together with God, in exploring and giving effect to the benevolent tendencies of nature, the warrior is revolving, in the gloomy recesses of his capacious mind, plans of future devastation and ruin. Prisons crowded with captives, cities emptied of their inhabitants, fields desolate and waste, are among his proudest trophies. The fabric of his fame is cemented with tears and blood; and if his name is wafted to the ends of the earth, it is in the shrill cry of suffering humanity; in the curses and imprecations of those whom his sword has reduced to despair.

Let me not be understood to involve in this guilt every man who engages in war, or to assert that war itself is in all cases unlawful. The injustice of mankind, hitherto incurable, renders it in some instances necessary, and therefore lawful; but, unquestionably, these instances are much more rare than the practice of the world and its loose casuistry would lead us to suppose.

Detesting war, considered as a trade or profession, and conceiving conquerors to be the enemies of their species, it appears to me that nothing is more suitable to the office of a Christian minister than an attempt, however feeble, to take off the colours from false greatness, and to show the deformity which its delusive splendour too often conceals. This is perhaps one of the best services religion can do to society. Nor is there any more necessary. For dominion affording a plain and palpable distinction, and every man feeling the effects of power, however incompetent he may be to judge of wisdom and goodness, the character of a hero, there is reason to fear, will always be too dazzling. The sense of his injustice will be too often lost in the admiration of his success.

In contemplating the influence of war on public morals, it would be unpardonable not to remark the effects it never fails to produce in those parts of the world which are its immediate seat. The injury which the morals of a people sustain from an invading army is prodigious. The agitation and suspense universally prevalent are incompatible with every thing which requires calm thought or serious reflection. In such a situation is it any wonder the duties of piety fall into neglect, the sanctuary of God is forsaken, and the gates of Zion mourn and are desolate? Familiarized to the sight of rapine and slaughter, the people must acquire a hard and unfeeling character. The precarious tenure by which every thing is held during the absence of laws must impair confidence; the sudden revolutions of fortune must be infinitely favourable to fraud and injustice. He who reflects on these consequences will not think it too much to affirm, that the injury the virtue of a people sustains from invasion is greater than that which affects their property or their lives. He will perceive that by such a calamity the seeds of order, virtue, and piety, which it is the first care of education to implant and mature, are swept away as by a hurricane.

Though the sketch which I have attempted to give of the miseries which ensue when nation lifts up arms against nation is faint and imperfect, it is yet sufficient to imprint on our minds a salutary horror of such scenes, and a gratitude, warm, I trust, and sincere, to that gracious Providence which has brought them to a close.

To acknowledge the hand of God is a duty indeed at all times; but there are seasons when it is made so bare, that it is next to impossible, and therefore signally criminal, to overlook it. It is almost unnecessary to add that the present is one of those seasons. If ever

"Non est inter artificia bellum, imo res est tam horrenda, ut eam nisi summa necessitas, aut vera caritas, honestam efficere queat. Augustino judice, militare non est delictum, sed propter prædam militare peccatum est."-Grot, de Jure Bell. lib. ii. c. 25.

VOL. I.-E

we are expected to be still and know that he is God, it is on the present occasion, after a crisis so unexampled in the annals of the world; during which, scenes have been disclosed and events have arisen so much more astonishing than any that history had recorded or romance had feigned, that we are compelled to lose sight of human agency, and to behold the Deity acting, as it were, apart and alone.

The contest in which we have been lately engaged is distinguished from all others in modern times by the number of nations it embraced, and the animosity with which it was conducted. Making its first appearance in the centre of the civilized world, like a fire kindled in the thickest part of a forest, it spread during ten years on every side; it burnt in all directions, gathering fresh fury in its progress, till it inwrapped the whole of Europe in its flames; an awful spectacle, not only to the inhabitants of the earth, but in the eyes of superior beings! What place can we point out to which its effects have not extended? Where is the nation, the family, the individual I might almost say, who has not felt its influence? It is not, my brethren, the termination of an ordinary contest which we are assembled this day to commemorate; it is an event which includes for the present (may it long perpetuate) the tranquillity of Europe and the pacification of the world. We are met to express our devout gratitude to God for putting a period to a war the most eventful perhaps that has been witnessed for a thousand years, a war which has transformed the face of Europe, removed the landmarks of nations and limits of empire.

The spirit of animosity with which it has been conducted is another circumstance which has eminently distinguished the recent contest. As it would be highly improper to enter on this occasion (were my abilities equal to the task) into a discussion of those principles which have divided, and probably will long divide, the sentiments of men, it may be sufficient to observe in general, that what principally contributed to make the contest so peculiarly violent was a discordancy between the opinions and the institutions of society. A daring spirit of speculation, untempered, alas! by humility and devotion, has been the distinguishing feature of the present times. While it confined itself to the exposure of the corruptions of religion and the abuses of power, it met with some degree of countenance from the wise and good in all countries, who were ready to hope it was the instrument destined by Providence to meliorate the condition of mankind. How great was their disappointment when they perceived that pretensions to philanthropy were, with many, only a mask assumed for the more successful propagation of impiety and anarchy!

From the prevalence of this spirit, however, a schism was gradually formed between the adherents of those, who, styling themselves philosophers, were intent on some great change which they were little careful to explain, and the patrons of the ancient order of things. The pretensions of each were plausible. The accumulation of abuses and the corruptions of religion furnished weapons to the philosophers; the dangerous tendency of the speculations of these latter, together with their impiety, which became every day more manifest, gave an advan