After this, the bishop calling upon the can. didates in the name of God and of his church, to give a plain and solemn answer to the questions which he shall propose to them, puts the substance of the exhortation into several distinct questions, two of which only, for brevity sake, we will repeat: "Will you be diligent in prayers, and in reading of the Holy Scriptures, and in such studies as help to the knowledge of the same, laying aside the study of the world and the flesh?" To which we answer, "I will endeavour myself so to do, the Lord being my helper;" Then he asks again; "Will you be diligent to frame and fashion your own selves and families, according to the doctrine of Christ, and to make both yourselves and them, as much as in you lieth, wholesome examples and patterns to the flock of Christ?" To which we answer, "I will apply myself thereto, the Lord being my helper."

These are the promises which we make before God in the most solemn manner at the time of our Ordination. Now I would ask, Can any human being entertain a doubt, whether in making these promises, we have not "well said all that we have spoken?" Can any of us say, that too much has been required of us? Do we not see and feel, that, as the honour of the office is great, so is the difficulty of performing it aright, and the danger of performing it in a negligent and heartless manner? If a man undertake any office that requires indefatigable exertion, and that involves the temporal inter

ests of men to a great extent, we expect of that man the utmost diligence and care. If then such be expected of the servants of men, where temporal interests only are affected, what must be expected of the servants of God, where the eternal interests of men, and the everlasting honour of God, are so deeply concerned? Isay again, We cannot but approve the promises we have made; and methinks, God himself, when he heard our vows, expressed his approbation of them, saying, "They have well said all that they have spoken."

We come, lastly, to mention our prayers, which were offered to God on that occasion.

And here we have one of the most pious, and affecting institutions that ever was established upon earth. The bishop, who during the preceding exhortation and questions has been seated in his chair, now rises up, and in a standing posture makes his earnest supplication to God in behalf of all the candidates, in these words; "Almighty God, who hath given you this will to do all these things, grant also unto you strength and power to perform the same; that he may accomplish his work which he had begun in vou, through Jesus Christ our Lord. Amen." After this a request is made to the whole congregation then present, to offer up their prayers in secret to God, and to make their supplications to God for all these things. And, that they may have time to do so it is appointed, that silence shall be kept for a space; the public services being for a while suspended

in order to give the congregation an opportunity of pouring out their souls before God in behalf of the persons who are to be ordained.

What an idea does this give us of the sanctity of our office, and of the need we have of Divine assistance for the performance of it! And how beautifully does it intimate to the people the interest they have in an efficient ministry! Surely, if they felt as they ought their need of spiritual instruction, they would never discontinue their prayers for those who are placed over them in the Lord, but would plead in their be half night and day.

After a sufficient time has been allowed for these private devotions, a hymn to the Holy Ghost is introduced; (the candidates all continuing in a kneeling posture;) a hymn, which in beauty of composition and spirituality of import cannot easily be surpassed. Time will not al low me to make any observations upon it; but it would be a great injustice to our Liturgy, if I should omit to recite it; and it will be a profitable employment, if, whilst we recite it, we all adopt it as expressing our own desires, and add our Amen to every petition contained in it. "Come Holy Ghost, our souls inspire, And lighten with celestial fire. Thou the anointing spirit art, Who dost thy seven-fold gifts impart. Thy blessed unction from above, Is comfort, life, and fire of love. Enable with perpetual light The dulness of our blinded sight. Anoint and cheer our soiled face With the abundance of thy grace. Keep far our foes; give peace at home;

Where thou art Guide, no ill can come
Teach us to know the Father, Son,
And thee, of both, to be but one:
That through the ages all along,
This may be our endless song;
Praise to thy eternal merit,

Father, Son, and Holy Spirit."

In this devout hymn the agency of the Holy Spirit, as the one source of light, and peace, and hotiness, is fully acknowledged, and earnestly sought as the necessary means of forming pastors after God's heart: and it is well entitled to the encomium which has been already so often mentioned, "They have well said all that they have spoken."

Passing over the remaining prayers, we conclude this part of our subject with observing, that no sooner is the imposition of hands finished, and the commission given to the candidates to preach the gospel, than the newly ordained ministers consecrate themselves to God at his table; and seal, as it were, their vows by partaking of the body and blood of Christ; into whose service they have been just admitted, and whom they have sworn to serve with their whole hearts.

Thus far then "all is well said:" and if our hearts be in unison with our words, verily we shall have reason to bless God to all eternity. "O that there were in us such an heart!"

Glad should I be, if your time would admit of it, to set forth at considerable length the benefits that would accrue from a conformity of heart in us to all that has been before stated: but the

indulgence with which I have hitherto been fa voured must not be abused. I shall therefore close the subject with only two reflections, illustrative of the wish contained in the text.

First, if such an heart were in us, how happy should we be in our own souls! Men may be so thoughtless, as to cast off all concern about futurity, and to say, "I shall have peace, though I walk in the imagination of my heart." But, if once we begin to indulge any serious reflec tions we cannot avoid thinking of our responsibility on account of the souls committed to our charge. Then, if we bring to mind that solemn declaration of God, that "the souls of our people shall be required at our hands," we must of necessity tremble for our state, The concerns of our own souls are of more weight than all other things in the world; and the thought of perishing under the weight of our own personal transgressions is inexpressibly awful, but the thought of perishing under the guilt of destroying hundreds and thousands of immortal souls, is so shocking, that it cannot be endured: if once admitted into the mind, it will fill us with consternation and terror; and the excuses which now appear so satisfactory to us, will vanish like smoke. We shall not then think it sufficient to have fulfilled our duties by proxy; since others can but perform their own duties; nor can any diligence of the ir's ever justify our neglect: having sworn for ourselves, we must execute for qurselves; nor ever be satisfied with committing that trust to others, which at the bar of judg