An Ecclesiastical History, Ancient and Modern, from the Birth of Christ, to the Beginning of the Eighteenth Century: In Six Volumes, in which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy, and the Political History of Europe During that Period, Volumen2W. Gracie, 1819 |
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Página 3
... Christianity . It must , however , be ac- The farther knowledged that the Christian emperors , espe- decline of cially those who ruled in the east , were active idolatry . and assiduous in extirpating the remains of the ancient ...
... Christianity . It must , however , be ac- The farther knowledged that the Christian emperors , espe- decline of cially those who ruled in the east , were active idolatry . and assiduous in extirpating the remains of the ancient ...
Página 4
... Christian religion in its place . The docility of this people , joined to the extremities to which they were reduced , engaged them to follow the counsels of this holy man . They embraced Christianity , and in con- sequence of their ...
... Christian religion in its place . The docility of this people , joined to the extremities to which they were reduced , engaged them to follow the counsels of this holy man . They embraced Christianity , and in con- sequence of their ...
Página 5
... Christian religion . It is , however , uncertain ( and likely to continue so ) at what time , and by whose ministry the Vandals , Sueves , and Alans were converted to Christianity . With respect to the Burgundians , who inhabited the ...
... Christian religion . It is , however , uncertain ( and likely to continue so ) at what time , and by whose ministry the Vandals , Sueves , and Alans were converted to Christianity . With respect to the Burgundians , who inhabited the ...
Página 6
... Christ , their God , was of all others the most worthy of religious homage . Of the Franks . V. It was the same ... Christian religion , is dated from the battle he fought with the Allemans , in the year 496 , at the village called ...
... Christ , their God , was of all others the most worthy of religious homage . Of the Franks . V. It was the same ... Christian religion , is dated from the battle he fought with the Allemans , in the year 496 , at the village called ...
Página 12
... Christians arise from any religious princi- The at- tempts of ple , or from an enthusiastic desire to ruin the cause of Christianity ; it was merely by the insti- gation of the Pagans who remained yet in the empire , that they were ...
... Christians arise from any religious princi- The at- tempts of ple , or from an enthusiastic desire to ruin the cause of Christianity ; it was merely by the insti- gation of the Pagans who remained yet in the empire , that they were ...
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Términos y frases comunes
abbot Acta ancient Annal appears arose authority barbarous Benedict Benedictine Berenger Biblioth bishop of Rome canons cardinals CENT century CHAP Charlemagne Charles the Bald Christ Christian clergy concerning Constantinople controversy corruption council council of Chalcedon decrees dignity dispute divine doctors doctrine dominion Eccles Ecclesiæ ecclesiastical edict election eminent emperor empire epistles Eutychian famous favour France genius gospel greatest Grecian Greeks Gregory Hence Hist Histoire Litteraire holy honour images imperial Italy king labours laws Le Quien learned Mabillon maintained Manichæans manner matter medii ævi mentioned monastic monks Monophysites Monothelites multitude nations nature Nestorians Nestorius occasion opinion patriarch Paulicians philosophy Photius piety pious Præf prelate priests princes provinces published Rabanus Maurus reign religion religious rendered rites Roman pontiff Roscellinus sacred Sæc saints Saracens sciences scripture sect shew spirit superstition tion treatise truth VIII worship writers zeal
Pasajes populares
Página 420 - And I saw thrones, and they sat upon them, and judgment was given unto them : and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands ; and they lived and reigned with Christ a thousand years.
Página 419 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled : and after that he must be loosed a little season.
Página 343 - But this consequence was quickly retorted upon those that imagined it; for they who denied the metamorphosis of the bread and wine into the real body and blood of Christ...
Página 319 - This idolatrous devotion was now considered as the most sacred and momentous branch of religion, nor did any dare to entertain the smallest hopes of finding the Deity propitious, before they had assured themselves of the protection and intercession of some one or other of the saintly order. Hence it was that every church, and indeed every private Christian, had their particular patron among the saints, from an apprehension that their spiritual interests would be but indifferently managed by those,...
Página 39 - The images of those, who, during their lives, had acquired the reputation of uncommon sanctity, were now honoured with a particular worship in several places; and many imagined, that this worship drew down into the images the propitious presence of the saints or celestial beings they represented...
Página 373 - Prince of that region, whom the Nestorians converted to the Christian faith, assumed, according to the vulgar tradition, the name of John after his baptism, to which he added the surname of "Presbyter," from a principle of modesty; whence, it is said, his successors were each of them called " Prester John" until the time of Gingis Khan.
Página 558 - ... there resided an inherent sanctity, and that the adoration of Christians ought not to be confined to the persons represented by these images, but extend to the images themselves.
Página 562 - In this confession there was, among other tenets equally absurd, the following declaration, that "the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body and blood were handled by the priests and consumed by the faithful, and not in a sacramental sense, but in reality and truth, as other sensible objects are.
Página 262 - Constantinople in 7, ;o, which degraded Germanus, bishop of that city, who was a patron of images ; and he ordered all the images to be publicly burnt, and inflicted a variety of severe punishments...
Página 400 - This exemplary prelate, who sold every ecclesiastical benefice as soon as it became vacant, had in his stable above two thousand hunting horses, which he fed with pignuts, pistachios, dates, dried grapes, figs steeped in the most exquisite wines, to all which he added the richest perfumes.