An Ecclesiastical History, Ancient and Modern, from the Birth of Christ, to the Beginning of the Eighteenth Century: In Six Volumes, in which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy, and the Political History of Europe During that Period, Volumen2W. Gracie, 1819 |
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Página 17
... letters The value of learning , and the excellence of the among the finer arts were yet generally acknowledged among the thinking part of mankind . Hence public schools were erected in almost all the great cities , such as ...
... letters The value of learning , and the excellence of the among the finer arts were yet generally acknowledged among the thinking part of mankind . Hence public schools were erected in almost all the great cities , such as ...
Página 21
... letters . A second , and a yet larger stride which the Aristotelian philosophy made towards this universal empire , was , during the controver- sies which Origen had occasioned , and the Arian , Eutychian , Nestorian , and Pelagian ...
... letters . A second , and a yet larger stride which the Aristotelian philosophy made towards this universal empire , was , during the controver- sies which Origen had occasioned , and the Arian , Eutychian , Nestorian , and Pelagian ...
Página 62
... letter to a Friend . " We may venture to say , that this answer is utterly unsatisfactory . The author of it , after having laboured to invalidate the tes- timony alleged in favour of the fact , seems himself scarcely convinced by his ...
... letter to a Friend . " We may venture to say , that this answer is utterly unsatisfactory . The author of it , after having laboured to invalidate the tes- timony alleged in favour of the fact , seems himself scarcely convinced by his ...
Página 69
... of Marius Mer- cator , tom . ii . p . 286. See also the fragments of those letters which Nestorius wrote some time before his death , which are to PART II . CENT . was this opinion ever proposed F 3 be Chap . V. Divisions and Heresies . 69.
... of Marius Mer- cator , tom . ii . p . 286. See also the fragments of those letters which Nestorius wrote some time before his death , which are to PART II . CENT . was this opinion ever proposed F 3 be Chap . V. Divisions and Heresies . 69.
Página 78
... letter to Flavianus , had already con- PART II . demned the Eutychian doctrine , presided in this grand and crowded assembly . Dioscorus was con- demned , deposed , and banished into Paphlagonia , the acts of the council of Ephesus were ...
... letter to Flavianus , had already con- PART II . demned the Eutychian doctrine , presided in this grand and crowded assembly . Dioscorus was con- demned , deposed , and banished into Paphlagonia , the acts of the council of Ephesus were ...
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Términos y frases comunes
abbot Acta ancient Annal appears arose authority barbarous Benedict Benedictine Berenger Biblioth bishop of Rome canons cardinals CENT century CHAP Charlemagne Charles the Bald Christ Christian clergy concerning Constantinople controversy corruption council council of Chalcedon decrees dignity dispute divine doctors doctrine dominion Eccles Ecclesiæ ecclesiastical edict election eminent emperor empire epistles Eutychian famous favour France genius gospel greatest Grecian Greeks Gregory Hence Hist Histoire Litteraire holy honour images imperial Italy king labours laws Le Quien learned Mabillon maintained Manichæans manner matter medii ævi mentioned monastic monks Monophysites Monothelites multitude nations nature Nestorians Nestorius occasion opinion patriarch Paulicians philosophy Photius piety pious Præf prelate priests princes provinces published Rabanus Maurus reign religion religious rendered rites Roman pontiff Roscellinus sacred Sæc saints Saracens sciences scripture sect shew spirit superstition tion treatise truth VIII worship writers zeal
Pasajes populares
Página 420 - And I saw thrones, and they sat upon them, and judgment was given unto them : and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands ; and they lived and reigned with Christ a thousand years.
Página 419 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled : and after that he must be loosed a little season.
Página 343 - But this consequence was quickly retorted upon those that imagined it; for they who denied the metamorphosis of the bread and wine into the real body and blood of Christ...
Página 319 - This idolatrous devotion was now considered as the most sacred and momentous branch of religion, nor did any dare to entertain the smallest hopes of finding the Deity propitious, before they had assured themselves of the protection and intercession of some one or other of the saintly order. Hence it was that every church, and indeed every private Christian, had their particular patron among the saints, from an apprehension that their spiritual interests would be but indifferently managed by those,...
Página 39 - The images of those, who, during their lives, had acquired the reputation of uncommon sanctity, were now honoured with a particular worship in several places; and many imagined, that this worship drew down into the images the propitious presence of the saints or celestial beings they represented...
Página 373 - Prince of that region, whom the Nestorians converted to the Christian faith, assumed, according to the vulgar tradition, the name of John after his baptism, to which he added the surname of "Presbyter," from a principle of modesty; whence, it is said, his successors were each of them called " Prester John" until the time of Gingis Khan.
Página 558 - ... there resided an inherent sanctity, and that the adoration of Christians ought not to be confined to the persons represented by these images, but extend to the images themselves.
Página 562 - In this confession there was, among other tenets equally absurd, the following declaration, that "the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body and blood were handled by the priests and consumed by the faithful, and not in a sacramental sense, but in reality and truth, as other sensible objects are.
Página 262 - Constantinople in 7, ;o, which degraded Germanus, bishop of that city, who was a patron of images ; and he ordered all the images to be publicly burnt, and inflicted a variety of severe punishments...
Página 400 - This exemplary prelate, who sold every ecclesiastical benefice as soon as it became vacant, had in his stable above two thousand hunting horses, which he fed with pignuts, pistachios, dates, dried grapes, figs steeped in the most exquisite wines, to all which he added the richest perfumes.