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" Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen. "
The Scripture Doctrine of the Trinity: In Three Parts : Wherein All the ... - Página 185
por Samuel Clarke - 1712 - 491 páginas
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The Whole Works, Volumen11

James Ussher - 1654 - 640 páginas
...him whom St. Paul worthily glorifieth with the style of " Theb blessed and ONLY Potentate, the King of kings, and Lord of lords; who ONLY hath immortality,...light which no man can approach unto, whom no man hath seen nor can see, to whom be honour and power everlasting." In which words it is not unworthy our observation,...
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The rule and exercises of holy living. (By I. Taylor). [Followed by] The ...

Jeremy Taylor (bp. of Down and Connor.) - 1703 - 642 páginas
...the King ofrTim.6. Kings, and the Lord of Lords, who only hath im- 15, 1 6mortality, dwelling in the Light which no man can approach unto, whom no man hath feen nor can fee, be honour and power everlafting. Amen. After the Sick^ Man is departed, the Afmlftcr^...
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An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ...

John Norris - 1704 - 620 páginas
...fure. To which King eternal, immortal, invifible, and only wife God, who \ j£ J; J£ dwelleth in the Light which no Man can approach unto, whom no Man hath feen, nor can fee, be Honour and Glory for ever. Amen. 22. But to ftep again into the Track before it clofes....
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The rule and exercises of holy living. (By I. Taylor). [2pt.].

Jeremy Taylor (bp. of Down and Connor.) - 1719 - 648 páginas
...King oflTim.«. Kings, and the Lord of Lords, who only hath Immor- ij, is. tality, dwelling in the Light which no Man can approach unto, whom no Man hath feen nor can fee, be Honour and Power everlafting. Amen. After the Jlck Man is departed, the Minifle r,...
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An Exposition of the Church-catechism

Samuel Clarke, John Clarke - 1729 - 340 páginas
...Matt.xix. One, that is God. That He IstheBleJJed iTim.vi. and Only Potentate, the King of Kings JS- and Lord of Lords; Who only hath immortality ', dwelling...Light which no man can approach unto, whom no man hath fcen nor can fee; to whom be Honour and Power everlafting. 3. SOMETIMES the Name of God fignifies his...
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Sermons Preached on Several Occasions: By James Burroughs

James Burroughs - 1733 - 296 páginas
...be an object more worthy of our veneration, than he who is the blejjed and only potent ate, the king of kings and lord of lords -, who only hath immortality, dwelling in the light which no man canapproacb unto, whom no man hath feen or can fee? Doth it not become us to demean ourfelves humbly...
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An abstract of the historical part of the Old Testament [by E ..., Volumen1

Edward Harley - 1735 - 764 páginas
...the blefled RY of the LORD had FILLED TEMPLE. me LORD s HOUSE. ai?d on]y POIKNTATE) , he KlNO of K Who only hath Immortality, dwelling in the LIGHT which no Man can approach unto, whom no Man hath feen, nor can fee. Kings, and LORD of Lords; 3 P And when all the Chil- r PMcxxxvi. i Ogive THANKS ondren...
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An abstract of the historical part of the Old Testament [by E ..., Volumen2

Edward Harley - 1735 - 798 páginas
...who is the BLESSED and ONLY POTENTATE, the KING of KINGS, and LORD of LORDS ; , , ...». ii GOD, if. Who only hath IMMORTALITY, dwelling in the LIGHT, which no Man can approach unto, whom no Man hath lecn, nor can fee : to whom be HONOUR and POWER evcrlafting. Amen. that he mult SUFFER many Times,and...
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Our Saviour's divine sermon on the mount ... explained ... in ..., Volumen1

James Blair - 1740 - 564 páginas
...[SERM. je£ for our weak Sight. The Apoftle St. Paul tells us, i Tim. vi. 16. that He dwells in the Light which no Man can approach unto, whom no Man hath feen, nor can fee. This j'eeingof God, then, muft be with the Eye of the Mind, and we areto underftand it...
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The Christian Philosopher: Or, A Divine Essay on the Doctrines of ..., Libro 1

Nicholas Robinson - 1741 - 198 páginas
...view Face to Face, and even as he is, the Ma }efty of that eternal perfect Being, P Who dwelh in the Light 'which no Man can approach unto; whom no Man hath f'een nor can fee , in this fallen State of Nature, which is a Privilege fuperior to the higheft Seraphim...
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