HumeMacmillan and Company, limited, 1909 - 216 páginas |
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Página 3
... evidence that he entered the Greek class in the University of Edinburgh in 1723 - when he was a boy of twelve years of age - but it is not known how long his studies were continued , and he did not graduate . In 1727 , at any rate , he ...
... evidence that he entered the Greek class in the University of Edinburgh in 1723 - when he was a boy of twelve years of age - but it is not known how long his studies were continued , and he did not graduate . In 1727 , at any rate , he ...
Página 12
... evidence of Adam Smith's early intellectual development , that a youth of his age should be thought worthy of such a present . In 1741 Hume published anonymously , at Edinburgh , the first volume of Essays Moral and Political , which ...
... evidence of Adam Smith's early intellectual development , that a youth of his age should be thought worthy of such a present . In 1741 Hume published anonymously , at Edinburgh , the first volume of Essays Moral and Political , which ...
Página 21
... evidence of the marvellous change which has taken place in the social condition of Scotland since 1741 , contains an assertion respecting the state of the Jacobite party at that time , which at first seems surprising : - " As violent ...
... evidence of the marvellous change which has taken place in the social condition of Scotland since 1741 , contains an assertion respecting the state of the Jacobite party at that time , which at first seems surprising : - " As violent ...
Página 66
... evidence that Hume knew nothing of the works of Spinoza ; for the invariably abusive manner in which he refers to that type of the philosophic hero is only to be excused , if it is to be excused , by sheer ignorance of his life and work ...
... evidence that Hume knew nothing of the works of Spinoza ; for the invariably abusive manner in which he refers to that type of the philosophic hero is only to be excused , if it is to be excused , by sheer ignorance of his life and work ...
Página 77
... evidence of this argument ; and yet nothing in the world is more easy than to refute it . We need only reflect upon what has been proved at large , that we are never sensible of any connexion between causes and effects , and that ' tis ...
... evidence of this argument ; and yet nothing in the world is more easy than to refute it . We need only reflect upon what has been proved at large , that we are never sensible of any connexion between causes and effects , and that ' tis ...
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Términos y frases comunes
absolute monarchy acquainted actions admit affirm animal appear argument arise ascribe associated attributes body causation cause and effect centaur co-existence complex idea conceive concerning conclusion connexion consciousness contrary David Hume Dean CHURCH Deity Descartes doctrine doubt endeavour essay event evidence evil existence experience fact faculty Faculty of Advocates feeling give happiness Henry Home Hume says Hume's identity imagination impossible impressions inference innate innate ideas Inquiry instinct intelligent invisible agent J. A. SYMONDS John Hill Burton justice kind knowledge mankind manner matter means memory mental mind miracle moral motion necessary truth necessity never noumenon object observation operations opinion ourselves pain particular passions perceptions person phenomena philo philosophers pleasure polytheism present principles proposition prove question reason regard relation relations of ideas religion seems sensation sense sophism soul Spinoza substance succession suppose theism theology things thought tion Treatise universe volition words
Pasajes populares
Página 141 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it is conscious of a continued miracle in his own person which subverts all the principles of his understanding and gives him a determination to believe what is most contrary to custom and experience.
Página 121 - ... twill be easy for us to conceive any object to be non-existent this moment, and existent the next, without conjoining to it the distinct idea of a cause or productive principle.
Página 168 - I am certain there is no such principle in me. But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement.
Página 34 - I was assailed by one cry of reproach, disapprobation, and even detestation ; English, Scotch, and Irish, Whig and Tory, Churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man who had presumed to shed a generous tear for the fate of Charles I.
Página 118 - The axiom, that things which are equal to the same are equal to one another...
Página 43 - ... friends never had occasion to vindicate any one circumstance of my character and conduct: not but that the zealots, we may well suppose, would have been glad to invent and propagate any story to my disadvantage, but they could never find any which they thought would wear the face of probability. I cannot say there is no vanity in making this funeral oration of myself; but I hope it is not a misplaced one; and this is a matter of fact which is easily cleared and ascertained.
Página 141 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion is founded on Faith, not on reason; and it is a sure method of exposing it to put it to such a trial as it is, by no means, fitted to endure.
Página 63 - As to causation, we may observe that the true idea of the human mind is to consider it as a system of different perceptions or different existences which are linked together by the relation of cause and effect, and mutually produce, destroy, influence, and modify each other.
Página 167 - ... at any time without a perception, and never can observe any thing but the perception. When my perceptions are removed for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions...
Página 206 - Thus the distinct boundaries and offices of reason and of taste are easily ascertained. The former conveys the knowledge of truth and falsehood ; the latter gives the sentiment of beauty and deformity, vice and virtue. The one discovers objects as they really stand in nature, without addition or diminution ; the other has a productive faculty, and, gilding or staining all natural objects with the colours borrowed from internal sentiment, raises, in a manner, a new creation.