HumeMacmillan and Company, limited, 1909 - 216 páginas |
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Página 75
... motion , and solidity of bodies . The second those of colours , tastes , smells , sounds , heat , and cold . The third are the pains and pleasures that arise from the application of objects to our bodies , as by the cutting of our flesh ...
... motion , and solidity of bodies . The second those of colours , tastes , smells , sounds , heat , and cold . The third are the pains and pleasures that arise from the application of objects to our bodies , as by the cutting of our flesh ...
Página 76
... motion , ' tis commonly said in the schools , however varied , are still matter and motion , and produce only a dif- ference in the position and situation of objects . Divide a body as often as you please , ' tis still body . Place it ...
... motion , ' tis commonly said in the schools , however varied , are still matter and motion , and produce only a dif- ference in the position and situation of objects . Divide a body as often as you please , ' tis still body . Place it ...
Página 77
... motion and thought , the case is the same with all other causes and effects . Place one body of a pound weight on one end of a lever , and another body of the same weight on the other end ; you will never find in these bodies any ...
... motion and thought , the case is the same with all other causes and effects . Place one body of a pound weight on one end of a lever , and another body of the same weight on the other end ; you will never find in these bodies any ...
Página 78
... motion are different from each other and by experience , that they are constantly united ; which , being all the circumstances that enter into the idea of cause and effect . when applied to the operations of matter , we may certainly ...
... motion are different from each other and by experience , that they are constantly united ; which , being all the circumstances that enter into the idea of cause and effect . when applied to the operations of matter , we may certainly ...
Página 79
... motion is seldom direct , and naturally turns a little to the one side or to the other ; for this reason the animal spirits , falling into the contiguous traces , present other related ideas , in lieu of that which the mind desired at ...
... motion is seldom direct , and naturally turns a little to the one side or to the other ; for this reason the animal spirits , falling into the contiguous traces , present other related ideas , in lieu of that which the mind desired at ...
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Términos y frases comunes
absolute monarchy actions admit affirm animal appear argument arise ascribe associated attributes body causation cause and effect centaur co-existence complex idea conceive concerning conclusion connexion consciousness contrary David Hume Dean CHURCH Deity Descartes doctrine doubt endeavour essay event evidence evil existence experience fact faculty Faculty of Advocates feeling give happiness Henry Home Hume says Hume's identity imagination impossible impressions inference innate innate ideas Inquiry instinct intelligent invisible agent J. A. SYMONDS John Hill Burton justice kind knowledge mankind manner matter means memory mental mind miracle moral motion necessary truth necessity never noumenon object observation operations opinion ourselves pain particular passions perceptions person phenomena philo philosophers pleasure polytheism present principles proposition prove question reason regard relation relations of ideas religion seems sensation sense sophism soul Spinoza substance succession suppose theism theology things thought tion Treatise universe volition words
Pasajes populares
Página 141 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it is conscious of a continued miracle in his own person which subverts all the principles of his understanding and gives him a determination to believe what is most contrary to custom and experience.
Página 121 - ... twill be easy for us to conceive any object to be non-existent this moment, and existent the next, without conjoining to it the distinct idea of a cause or productive principle.
Página 168 - I am certain there is no such principle in me. But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement.
Página 34 - I was assailed by one cry of reproach, disapprobation, and even detestation ; English, Scotch, and Irish, Whig and Tory, Churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man who had presumed to shed a generous tear for the fate of Charles I.
Página 118 - The axiom, that things which are equal to the same are equal to one another...
Página 43 - ... friends never had occasion to vindicate any one circumstance of my character and conduct: not but that the zealots, we may well suppose, would have been glad to invent and propagate any story to my disadvantage, but they could never find any which they thought would wear the face of probability. I cannot say there is no vanity in making this funeral oration of myself; but I hope it is not a misplaced one; and this is a matter of fact which is easily cleared and ascertained.
Página 141 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion is founded on Faith, not on reason; and it is a sure method of exposing it to put it to such a trial as it is, by no means, fitted to endure.
Página 63 - As to causation, we may observe that the true idea of the human mind is to consider it as a system of different perceptions or different existences which are linked together by the relation of cause and effect, and mutually produce, destroy, influence, and modify each other.
Página 167 - ... at any time without a perception, and never can observe any thing but the perception. When my perceptions are removed for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions...
Página 206 - Thus the distinct boundaries and offices of reason and of taste are easily ascertained. The former conveys the knowledge of truth and falsehood ; the latter gives the sentiment of beauty and deformity, vice and virtue. The one discovers objects as they really stand in nature, without addition or diminution ; the other has a productive faculty, and, gilding or staining all natural objects with the colours borrowed from internal sentiment, raises, in a manner, a new creation.