The Belief of the Jewish People and of the Most Eminent Gentile Philosophers, More Especially of Plato and Aristotle, in a Future State: Briefly Considered; Including an Examination Into Some of the Leading Principles Contained in Bishop Warburton's Divine Legation of Moses; in a Discourse Preached Before the University of Oxford at St. Mary's, March 30, 1828At the University Press for the author, 1828 - 130 páginas |
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... δὲ Η ΘΕΙΑ . ORIGENES . OXFORD : AT THE UNIVERSITY PRESS FOR THE AUTHOR , AND SOLD BY J. PARKER ; AND BY C. AND . J. RIVINGTON , LONDON . MDCCCXXVIII . REESE LIBRARY OF THE UNIVERSITY OF CALIFORNIA . ΤΟ JOHN THOMAS HOPE , ESQ . THE ...
... δὲ Η ΘΕΙΑ . ORIGENES . OXFORD : AT THE UNIVERSITY PRESS FOR THE AUTHOR , AND SOLD BY J. PARKER ; AND BY C. AND . J. RIVINGTON , LONDON . MDCCCXXVIII . REESE LIBRARY OF THE UNIVERSITY OF CALIFORNIA . ΤΟ JOHN THOMAS HOPE , ESQ . THE ...
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... δὲ δί- καιον μὴ δεχόμενον καὶ ὃ ἂν μουσικὸν μὴ δέχηται ; Αμουσον , ἔφη , τὸ δὲ ἄδικον . Εἶεν · ὃ δ ̓ ἂν θάνατον μὴ δέχηται , τί καλοῦ- - μεν ; ̓Αθάνατον , ἔφη . Οὐκοῦν ἡ ψυχὴ οὐ δέχεται θάνατον ; Οὔ . ̓Αθάνατον ἄρα ἡ ψυχή . ̓Αθάνατον ...
... δὲ δί- καιον μὴ δεχόμενον καὶ ὃ ἂν μουσικὸν μὴ δέχηται ; Αμουσον , ἔφη , τὸ δὲ ἄδικον . Εἶεν · ὃ δ ̓ ἂν θάνατον μὴ δέχηται , τί καλοῦ- - μεν ; ̓Αθάνατον , ἔφη . Οὐκοῦν ἡ ψυχὴ οὐ δέχεται θάνατον ; Οὔ . ̓Αθάνατον ἄρα ἡ ψυχή . ̓Αθάνατον ...
Página 18
... δὲ νῦν λεγόμενα ΣΩΚΡΑΤΟΥΣ ἐστί . Plat . 2 Epist . ad Dionys . p . 406 . I do not wish to insist on the positive testimony of this passage , on account of the obvious advantage it must have been to the philosopher to convey his ...
... δὲ νῦν λεγόμενα ΣΩΚΡΑΤΟΥΣ ἐστί . Plat . 2 Epist . ad Dionys . p . 406 . I do not wish to insist on the positive testimony of this passage , on account of the obvious advantage it must have been to the philosopher to convey his ...
Página 19
... δὲ μὴ , οὔ . Bekker , pars ii . vol . iii . p . 280. In the Apologia , Οὐδὲ ἀμελεῖται ὑπὸ Θεῶν τὰ τούτου πράγματα . Bekker , pars i . vol . ii . p . 189. Vide also Alcibiades I. if this dialogue ́was really written by Plato , which ...
... δὲ μὴ , οὔ . Bekker , pars ii . vol . iii . p . 280. In the Apologia , Οὐδὲ ἀμελεῖται ὑπὸ Θεῶν τὰ τούτου πράγματα . Bekker , pars i . vol . ii . p . 189. Vide also Alcibiades I. if this dialogue ́was really written by Plato , which ...
Página 22
... δὲ ΟΜΟΙΩΣΙΣ ΘΕΩΙ κατὰ τὸ δυνατόν . ΟΜΟΙΩΣΙΣ δὲ δίκαιον καὶ ὅσιον μετὰ φρόνησεως γενέσθαι . Theaetetus , Bek- ker , pars ii . vol . i . p . 247. It was the saying of the Py- thagorean philosophers , from whom Plato probably bor- rowed ...
... δὲ ΟΜΟΙΩΣΙΣ ΘΕΩΙ κατὰ τὸ δυνατόν . ΟΜΟΙΩΣΙΣ δὲ δίκαιον καὶ ὅσιον μετὰ φρόνησεως γενέσθαι . Theaetetus , Bek- ker , pars ii . vol . i . p . 247. It was the saying of the Py- thagorean philosophers , from whom Plato probably bor- rowed ...
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Alcibiades alluded Anaxagoras ancient Anima Anima Mundi appear Aristotle assertion atheism Bekker belief Book of Job Brucker chap Christianity Cicero consciousness convey Cudworth death declared Deity Diog doctrine double sense edit Epinomis Epistles eternal Eusebius Evangel future Gorgias happiness ideas intelligence Ionic school Irenæus Jews Laërt Locrian mankind ment mind moral Natura Deorum lib nature notion observes opinions Origen pars passage perfect Phædo Phædrus philosophers Plato Platonists Plotinus Præp principles quæ Quæst reason Republic sect sentiments Socrates soul soul's immortality speaking speculations supreme Deity theory things Timæus tion treatise truth universe Vide Warburton words writings ἀεὶ ἂν ἄρα γὰρ δὲ δὴ εἰ εἶναι εἰς ἐν θεὸν Θεὸς Θεῷ καὶ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐδὲν οὐκ οὖν οὔτε πάντα περὶ πρὸς τὰ τὰς ταῦτα τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τοῦτο τῷ τῶν ψυχὴν ὡς
Pasajes populares
Página 122 - ... spake and it was done, who commanded and it stood fast!
Página 35 - And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Página 40 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 50 - Hell from beneath is moved for thee, to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth : it hath raised up from their thrones all the kings of the nations. All they shall speak, and say unto thee, art thou also become weak as we 1 art thou become like unto us...
Página 35 - I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
Página 36 - I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
Página 51 - the righteous hath hope that he shall be delivered from the most imminent dangers." So the Psalmist — upon them that hope in his mercy; to deliver their soul from death, and to keep them alive in famine...
Página 87 - Rhetor autem ille magnus haec, ut opinor, Aristotelia se ignorare respondit. Quod quidem minime sum admiratus eum philosophum rhetori non esse cognitum, qui ab ipsis philosophis praeter admodum paucos ignoraretur.
Página 22 - ... firmly in your mind, that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spake as never man spake, and who said " The word which ye hear is not Mine, but the Father's which sent Me.
Página 34 - The law in its sanctions is only positive, that God will do so much, not exclusive, that he will do nothing more.