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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. "
Sermons on Several Subjects - Página 362
por Zachary Pearce - 1778 - 399 páginas
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Some Account of the Present Greek Church,: With Reflections on Their Present ...

John Covel - 1722 - 502 páginas
...And that moft juftly, according to the fame ARom. i. a8.P°ftle's Doctrine elfewhere, as they did not like to retain God in their knowledge, God gave them over to a reprobate Mind; their Sins is retained, and made part of its own Punifliment, as it was of old with Ephraim,...
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Natural obligations to believe the principles of religion, and divine ...

John Leng (bp. of Norwich.) - 1730 - 536 páginas
...forfaking the true knowledge of God, they were led away to all manner of immorality. For as they did not like to retain God in their knowledge , God gave them over to a reprobate mind: a mind that could not fufficiently diftinguifh between good and evil, but eafily drawn to do...
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - 1739 - 468 páginas
...more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled with " all UnrighteoufnefSj Fornication,...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 páginas
...tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What then ? Ifrael hath not obtained...
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The Divine Legation of Moses Demonstrated: In Nine Books, Volumen4

William Warburton - 1765 - 452 páginas
...at their height •, the former (as St. Paul tells us) by means of the latter ; for as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do tbofe things which are not convenient ; being filled with all unrighteoufnefs, &c *. The...
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Sermons on Practical Subjects: to which is Added, a Farewell ..., Volumen5

John WITHERSPOON (President of Princeton College.), William Shenstone - 1768 - 342 páginas
...with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1 1, 12. ' And for this caufe God...
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A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - 1768 - 464 páginas
...themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. °T\s needlefs to ftand particularly to...
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The intent and propriety of the Scripture miracles considered and ..., Volumen1

Henry Owen - 1773 - 328 páginas
...parent of vice: and it doubtlefs happened to this, aa to all other people, that, " when they did not like to retain God in their knowledge, God gave them over to a reprobate mind ; not only to do thofe things which are not convenient % but alfo to work all uncleannefs with...
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The Select Works of William Penn....

William Penn - 1782 - 514 páginas
...vain in their imaginations, and ** their foolilh hearts were darkened. And even as cc they did not like to retain God in their knowledge, " God gave them over to a reprobate mjnd, to do " thofe things which are not convenient.1" Thefe notable lines of that great apoftle, give...
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Sermons on practical subjects. To which is prefixed, some account of the ...

Henry Stebbing - 1788 - 518 páginas
...example of the Gentiles, they fall into their condition ; — which was this : " Becaufe they did not like to retain God *' in their knowledge, God gave them over to " a reprobate mind." This is the fecond obfervation arifing from the text; — and an obfervation it is well worthy...
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