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WILLIAM WORDSWORTH.

WILLIAM WORDSWORTH (1770–

1850) was born at the country-town of Cockermouth, Cumberland, as the son of an attorney. After attending Hawkshead Grammar School and St. John's College, Cambridge, he spent a year in France (1792), where he heartily embraced the ideas of the French Revolution, though, later in his life, he became a sturdy conservative. The puzzling question of a profession was solved for him by a small legacy from a friend, which enabled him to devote his life to poetry, and to settle with his sister Dorothy at Racedown, in Dorsetshire (1795). About the same time he made the acquaintance of a kindred spirit, the poet Coleridge, with whom he soon became so intimate, that, in order to be nearer to his friend's residence at Nether Stowey, he moved to the neighbouring estate of Alfoxden, Somersetshire (1797). The daily intercourse between the two poets and their long discussions on the principles of their art resulted in the joint production of a volume of poetry, in which Wordsworth should try by imaginative treatment to give the charm of novelty to characters and incidents of ordinary life, while Coleridge was to make the supernatural real by the dramatic truth of the emotions aroused. This volume, entitled Lyrical Ballads, and published anonymously at Bristol in September 1798, was the first manifestation of English Romanticism and the turning-point of the new movement, though at the time it made no impression. After a visit to Germany, in which he had joined Coleridge, Wordsworth settled down in the beautiful Lake District of Cumberland (1799), where he remained till the end of his life, residing first at Dove Cottage, near Grasmere, and during the last 37 years at Rydal Mount, near Ambleside. Herrig-Förster, British Authors.

The subsequent settlement of Southey and Coleridge at Keswick originated the name of the 'Lake School', which the Edinburgh Review inflicted upon the three poets. Wordsworth's marriage (1802) to Mary Hutchinson, his sister's friend, whom he had known from his boyhood, completed the happiness of his domestic circle. From this time the quiet retirement of his long life in the Lakes was only interrupted by frequent journeys, such as the tours to Scotland (1803 and 1814), to the Rhine and Switzerland (1820), and to Italy (1837), each of which produced a series of memorial poems. He was slow in winning the ear of the public with his poetry, and it was not till after the death of Scott and Byron that he met with general recognition, which found its public expression in the offer of honorary degrees from Durham and Oxford, a crown pension (1842), and the poet-laureateship (1843).

As early as 1793 Wordsworth published two descriptive poems, which, however, still savoured of the 18th century. A new individual note he first struck in the Lyrical Ballads (1798), which, together with a second volume added in 1800 and the Poems in Two Volumes of 1807, include most of his finest poetry. Impressed at a remarkably early age by the beauty of natural scenery, Wordsworth was eminently a poet of Nature, and had studied and could matchlessly delineate her, especially in her solitary and silent moods. He looked on Nature as the supreme teacher of Man, and, in many of his works, enforces the lesson that the calming and elevating influences of Nature are the chief agencies in the formation of personal character. In other poems he attempted to trace the great primary affections of human nature in the humbler stages of mankind and to invest the poor dalesman of his Cumbrian

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Lakes with the halo of simple pathos. His love of liberty inspired a series of fine sonnets on Europe's struggle against Napoleonic oppression. The chief work of his life was to be a vast poem on man, nature, and society, of which only two long fragments have been published, The Prelude (publ. 1850) which gives us the history of his mind's growth and therefore is of singular autobiographical interest, and The Excursion (1814), in which many scenes of magnificent description are submerged in a diffuse mass of didactic dialogue. Under the influence of Scott, with whom he had contracted a cordial friendship, he tried his hand, though not very successfully, at romantic stories,

A simple Child,

such as the Song of the Feast of Brougham Castle (1807) and The White Doe of Rylstone (1807). A reperusal of Virgil suggested a few poems on classical subjects,

Laodamia (1814), Dion, and Licoris (1817). And to his fondness for the sonnetform we owe the two sonnet-sequences of The River Duddon (1820) and the Ecclesiastical Sonnets (1822). In many of his earlier poems, such as Peter Bell (1798, publ. 1819), his opposition to artificial poetic diction was certainly carried too far, and led to triviality. When attacked on these grounds, he not very successfully defended his theory by maintaining that there was not 'any essential difference between the language of Prose and Verse.'

WE ARE SEVEN. [From Lyrical Ballads (1798)]

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She had a rustic, woodland air,
And she was wildly clad:
Her eyes were fair, and very fair;

Her beauty made me glad.

'Sisters and brothers, little Maid, How many may you be?'

'How many? Seven in all,' she said, 16 And wondering looked at me.

'And where are they? I pray you tell.'

She answered, 'Seven are we; And two of us at Conway dwell, 20 And two are gone to sea.

"Two of us in the church-yard lie, My sister and my brother; And, in the church-yard cottage, I 24 Dwell near them with my mother.'

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"The first that died was sister

Jane;

In bed she moaning lay, Till God released her of her pain; 52 And then she went away.

'So in the church-yard she was laid; And, when the grass was dry, Together round her grave we played, 56 My brother John and L

'And when the ground was white
with snow,

And I could run and slide,
My brother John was forced to go,
And he lies by her side.'

'How many are you, then,' said I,
'If they two are in heaven?'
Quick was the little Maid's reply,
'O Master! we are seven.'

'But they are dead; those two are dead!
Their spirits are in heaven!'

"Twas throwing words away; for still
68 The little Maid would have her will,
And said, 'Nay, we are seven!'

LINES WRITTEN IN EARLY SPRING.
[From Lyrical Ballads (1798)]

I heard a thousand blended notes,
While in a grove I sate reclined,
In that sweet mood when pleasant
thoughts

4 Bring sad thoughts to the mind.

To her fair works did Nature link The human soul that through me ran; And much it grieved my heart to think 8 What man has made of man.

Through primrose tufts, in that green bower,

The periwinkle trailed its wreaths; And 'tis my faith that every flower 12 Enjoys the air it breathes.

The birds around me hopped and
played,

Their thoughts I cannot measure:
But the least motion which they made,
It seemed a thrill of pleasure.

The budding twigs spread out their
fan,
To catch the breezy air;
And I must think, do all I can,
That there was pleasure there.

If this belief from heaven be sent,
If such be Nature's holy plan,
Have I not reason to lament
What man has made of man?

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LINES

COMPOSED A FEW MILES ABOVE Tintern ABBEY, ON REVISITING THE BANKS
OF THE WYE DURING A TOUR, JULY 13, 1798.

[From Lyrical Ballads (1798)]

Five years have past; five summers, with the length

Of five long winters! and again I hear

These waters, rolling from their mountain-springs

With a soft inland murmur.

Once again

Do I behold these steep and lofty cliffs,

That on a wild secluded scene impress

Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.

The day is come when I again repose 10 Here, under this dark sycamore, and view These plots of cottage-ground, these orchard-tufts, Which at this season, with their unripe fruits, Are clad in one green hue, and lose themselves 'Mid groves and copses. Once again I see 15 These hedge-rows, hardly hedge-rows, little lines Of sportive wood run wild: these pastoral farms, Green to the very door; and wreaths of smoke Sent up, in silence, from among the trees! With some uncertain notice, as might seem 20 Of vagrant dwellers in the houseless woods, Or of some Hermit's cave, where by his fire The Hermit sits alone.

These beauteous forms,

Through a long absence, have not been to me
As is a landscape to a blind man's eye:
25 But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them,
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
30 With tranquil restoration:- feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered, acts
35 Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
40 Of all this unintelligible world,

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Is lightened: that serene and blessed mood,
In which the affections gently lead us on,
Until, the breath of this corporeal flame
And even the motion of our human blood

45 Almost suspended, we are laid asleep

In body, and become a living soul:

While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.

If this

50 Be but a vain belief, yet, oh! how oft
In darkness and amid the many shapes
Of joyless daylight; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart
55 How oft, in spirit, have I turned to thee,

O sylvan Wye! thou wanderer thro' the woods,
How often has my spirit turned to thee!

And now, with gleams of half-extinguished thought, With many recognitions dim and faint,

60 And somewhat of a sad perplexity,

The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
65 For future years. And so I dare to hope,

Though changed, no doubt, from what I was when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides.
Of the deep rivers, and the lonely streams,

70 Wherever nature led: more like a man

Flying from something that he dreads, than one
Who sought the thing he loved. For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by)
75 To me was all in all. I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy wood,
Their colours and their forms, were then to me

80 An appetite; a feeling and a love,

That had no need of a remoter charm,

By thought supplied, nor any interest

Unborrowed from the eye. That time is past,
And all its aching joys are now no more,
85 And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur; other gifts
Have followed; for such loss, I would believe,
Abundant recompense. For I have learned
To look on nature, not as in the hour
90 Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,

Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
95 Of elevated thoughts; a sense sublime

Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man:
100 A motion and a spirit, that impels

All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still

A lover of the meadows and the woods,

And mountains; and of all that we behold

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