A New Dictionary of the English Language, Volumen1William Pickering, 1836 - 2222 páginas |
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Página 2
... herte is hote as any fyre And other while it is acale . - Gower , b . 8. fo . 178 . ACATALEPSY . Gr . Akaraλna . Incompre- hensibility ( Amis , captio ) . It appears there were many scatter'd in both Academies , the Old and New ( much ...
... herte is hote as any fyre And other while it is acale . - Gower , b . 8. fo . 178 . ACATALEPSY . Gr . Akaraλna . Incompre- hensibility ( Amis , captio ) . It appears there were many scatter'd in both Academies , the Old and New ( much ...
Página 3
... herte can divise Come to thise juges and hir aduocas . Chaucer . Par . Prol . v . 12225 . Advowson is the right of presentation to a church , or ecclesiastical benefice . Advowson , advocatio , signifies in clientelam recipere , the ...
... herte can divise Come to thise juges and hir aduocas . Chaucer . Par . Prol . v . 12225 . Advowson is the right of presentation to a church , or ecclesiastical benefice . Advowson , advocatio , signifies in clientelam recipere , the ...
Página 4
... herte . ( M. V. harden . ) Wic . 1 Kings , vi . 6 . AGREGGE , v . See AGGRAVATE . I AGRIEF , in grief . See AGGRIEVE . pray you that you take it not agrefe . Chaucer . Nonnes Preestes Tale , v . 14899 . AGGRIEVE . The herte of Pharao ...
... herte . ( M. V. harden . ) Wic . 1 Kings , vi . 6 . AGREGGE , v . See AGGRAVATE . I AGRIEF , in grief . See AGGRIEVE . pray you that you take it not agrefe . Chaucer . Nonnes Preestes Tale , v . 14899 . AGGRIEVE . The herte of Pharao ...
Página 8
... herte Asked after shrifte . - Piers Plouhman , v . 2626 . And he seide to hem , Oon askyng , I aske ( unam petitio- nem postulo ) of you , geueth to me the eere ryngis of your preye : And the weist of the askid ( postulatarum ) eere ...
... herte Asked after shrifte . - Piers Plouhman , v . 2626 . And he seide to hem , Oon askyng , I aske ( unam petitio- nem postulo ) of you , geueth to me the eere ryngis of your preye : And the weist of the askid ( postulatarum ) eere ...
Página 10
... herte bas- shede . ( L. V. Was sike , elanguit . ) - Wic . Josh . ii . 11 . BASK . Chaucer uses to bathe , qv . with the same meaning . - Nonnes Preestes Tale . BAT . Wiclif renders the Lat . Vespertiliones , Backis , ether rere myis ...
... herte bas- shede . ( L. V. Was sike , elanguit . ) - Wic . Josh . ii . 11 . BASK . Chaucer uses to bathe , qv . with the same meaning . - Nonnes Preestes Tale . BAT . Wiclif renders the Lat . Vespertiliones , Backis , ether rere myis ...
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awei azen Bacon Bible bifore Boecius Boke of Tulle Carton Chaucer Conf Cotgrave Crist Deut Dictionary doth doun drede Dryden Du Cange Ecclus eche erthe Fairefax forsothe Froissart Godfrey of Bulloigne Golden Legend Gower grete hath haue herte hire hond House of Fame infra Kings Knightes Tale Kyng Ladye litil Lord Loue Lyfe maad Piers Plouhman's Vision Plouhman's Crede Pref Prol Prov puple quod Quotation Religio Medici Robert of Brunne Robert of Gloucester Rose schal schulen seide seith Shakespeare shal shul shulde Skelton sone soule Southey Spenser supra Thanne thee ther Therfor thing thou shalt thow togidere Troylus and Cressida Tulle of Old tyme Tyrwhitt unto viii watir weren whan whanne Wiclif womman word xxviii xxxii
Pasajes populares
Página 26 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Página 97 - And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead ; and he fell upon his face to the earth.
Página 90 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of by the testimony and proofs it gives that they come from God.
Página 56 - I find not, there is no organ or instrument for the rational soul; for in the brain, which we term the seat of reason, there is not anything of moment more than I can discover in the crany of a beast: and this is a sensible and no inconsiderable argument of the inorganity of the soul, at least in that sense we usually so receive it. Thus we are men, and we know not how...
Página 68 - OVER the mountains And over the waves, Under the fountains And under the graves ; Under floods that are deepest, Which Neptune obey ; Over rocks that are steepest Love will find out the way. Where there is no place For the glow-worm to lie ; Where there is no space For receipt of a fly ; Where the midge dares not venture Lest herself fast she lay ; If love come, he will enter And soon find out his way.
Página 10 - ... some of which are now struggling for the vogue, and others are in possession of it. I have done my utmost for some years past to stop the progress of mobb and banter, but have been plainly borne down by numbers, and betrayed by those who promised to assist me.
Página 59 - Koran," according to himself or his disciples, is uncreated and eternal ; subsisting in the essence of the Deity, and inscribed with a pen of light on the table of his everlasting decrees.
Página 66 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
Página 54 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy; which signifies appearance, and is as proper to one sense, as to another. IMAGINATION therefore is nothing but decaying sense...
Página 118 - If he be deigned the honour to sit down. Soon as the tarts appear, Sir Crape, withdraw ! Those dainties are not for a spiritual maw : Observe your distance, and be sure to stand Hard by the cistern, with your cap in hand ; There for diversion you may pick your teeth, Till the kind voider comes for your relief.