Sermons, chiefly intended to promote faith, hope and charity. To which is added, A preparatory persuasive to the sacrament of the Lord's supper1796 |
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Página i
... necessary , had not a con- troverfy been started in confequence of my firft Preface , I feel no inclination to weary the Reader with any further Preliminaries . who wish to see what was written against the Preface to the First Edition ...
... necessary , had not a con- troverfy been started in confequence of my firft Preface , I feel no inclination to weary the Reader with any further Preliminaries . who wish to see what was written against the Preface to the First Edition ...
Página 137
... necessary to the preservation and perfection of pleasure , as well as of virtue . II . That our temporal interest must suffer by Thoughtleffness is too evident to require farther demonftration . I fhould , indeed , have omitted this ...
... necessary to the preservation and perfection of pleasure , as well as of virtue . II . That our temporal interest must suffer by Thoughtleffness is too evident to require farther demonftration . I fhould , indeed , have omitted this ...
Página 430
... they flattered themselves they fhould find nothing but pleasure . Difappointed in profperity , and perhaps reduced to their original original indigence , they at laft fubfcribe , with fincere 430 Moderation necessary to all.
... they flattered themselves they fhould find nothing but pleasure . Difappointed in profperity , and perhaps reduced to their original original indigence , they at laft fubfcribe , with fincere 430 Moderation necessary to all.
Página 436
... collected . They who are engaged in merchandise , or in any other mode of life , the prime object of which is the accumulation of money , feldom can can relinquish the means , to enjoy that end which 436 Moderation necessary to all.
... collected . They who are engaged in merchandise , or in any other mode of life , the prime object of which is the accumulation of money , feldom can can relinquish the means , to enjoy that end which 436 Moderation necessary to all.
Página 440
... - ratively called honey , in imitation of the text , it is certain that his happiness will be best fecured by a truly virtuous and religious life . The The favour of God is undoubtedly the chief good of 440 Moderation necessary to all.
... - ratively called honey , in imitation of the text , it is certain that his happiness will be best fecured by a truly virtuous and religious life . The The favour of God is undoubtedly the chief good of 440 Moderation necessary to all.
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Sermons, Chiefly Intended to Promote Faith, Hope and Charity. to Which Is ... Vicesimus Knox Sin vista previa disponible - 2015 |
Términos y frases comunes
accompliſhments adverfity againſt alfo alſo arifes becauſe beſt beſtowed bleffed bofom buſineſs cauſe charity Chriftian comfort confcience confequence confider confideration courſe darkneſs death defire deftroy diffipation duty endeavour evil exiſtence faith fame faſhion favour fays fecure feek felves fenfe fervants fhall fincere firſt fociety folid fome foon forrow foul fpirit ftate fubject fuch fuffer fufficient fupport fure Goſpel grace happineſs heart Heaven himſelf Holy honour hope human inftruction innocence intereft irreligion itſelf Jefus Chrift laft lefs leſs ligion loft Lord ment mifery mind moft moral moſt muft muſt nature neceffary obferve occafion ourſelves paffions perfons philofophers pious pleaſed pleaſure poffefs practiſe preſent preſerve pride purpoſes purſuing purſuit racter reaſon religion religious reſpect Scriptures ſeek ſenſe ſhall ſhould ſtate ſweet thee themſelves theſe things thofe thoſe thou thoughtleſs tion truft truth ufually underſtanding uſed vanity virtue whofe whoſe wiſdom worldly
Pasajes populares
Página 493 - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the orna-ment of a meek and quiet spirit, which is in the sight of God of great price.
Página 148 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Página 145 - Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Página xxv - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Página 324 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Página 279 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality.
Página 482 - And they come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them : for with their mouth they show much love, but their heart goeth after their covetousness.
Página 118 - There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
Página 145 - And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Página 79 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.