Fifteen Sermons Preached at Rolls Chapel: To which is Added Six Sermons Preached on Publick OccasionsJ. and P. Knapton, 1749 - 480 páginas |
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Página vi
... latter , that ' tis a Violation or Breaking in upon Our own Nature . Thus they both lead us to the fame thing , our Obligations to the Practice of Virtue ; and thus they exceedingly strengthen and enforce each other . The firft feems ...
... latter , that ' tis a Violation or Breaking in upon Our own Nature . Thus they both lead us to the fame thing , our Obligations to the Practice of Virtue ; and thus they exceedingly strengthen and enforce each other . The firft feems ...
Página vii
... latter is in a peculiar Manner adapted to fatisfy a fair Mind ; and is more eafily ap- plicable to the feveral particular Relations and Circumftances in Life . THE following Difcourfes proceed chiefly in this latter Method . The three ...
... latter is in a peculiar Manner adapted to fatisfy a fair Mind ; and is more eafily ap- plicable to the feveral particular Relations and Circumftances in Life . THE following Difcourfes proceed chiefly in this latter Method . The three ...
Página xxvi
... latter , that they are not Love to Our- felves , but Movements towards fomewhat external Honour , Power , the Harm or Good of Another : And that the Pursuit of thefe external Objects , so far as it proceeds from these Movements ( for it ...
... latter , that they are not Love to Our- felves , but Movements towards fomewhat external Honour , Power , the Harm or Good of Another : And that the Pursuit of thefe external Objects , so far as it proceeds from these Movements ( for it ...
Página 3
... at the Time of the Revelation , and immediately after , could not but infist mostly upon Confiderations of this latter Kind . B 2 THESE SERM . I. THESE Obfervations fhow the original particular Reference Upon Humane Nature . 3.
... at the Time of the Revelation , and immediately after , could not but infist mostly upon Confiderations of this latter Kind . B 2 THESE SERM . I. THESE Obfervations fhow the original particular Reference Upon Humane Nature . 3.
Página 4
... latter is in- tended to be illuftrated by the former . And if there be a Likeness between these two Relations , the Confequence is obvious : that the latter fhows us we were intended to do good to others , as the former fhows us that ...
... latter is in- tended to be illuftrated by the former . And if there be a Likeness between these two Relations , the Confequence is obvious : that the latter fhows us we were intended to do good to others , as the former fhows us that ...
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Términos y frases comunes
abfolutely Action Affection Affiftance againſt alfo alſo amongſt anſwer Appetites arife Balaam becauſe Behaviour Benevolence Cafe cern Character Charity Chriftian Circumftances Compaffion Confcience Confequence confider Confideration confifts Conftitution Courfe Courſe Creatures Defign Defire Degree diftinct endeavour Evil exerciſed faid fame feems Fellow-creatures felves ferve feveral fhall fhew fhould fince fome fomewhat fpeaking ftand ftill fuch fuppofe furely Goodneſs Government greateſt Happineſs hath higheſt himſelf increaſe Inftances Inftruction Injury Intereft itſelf juft Kind laft lefs leſs Liberty likewife Love manifeft Mankind Manner Meaſure Mifery Mind Moab moft moral moſt muft muſt Nature neceffarily neceffary nefs Neighbour neral Obfervation Object Obligations Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Poor prefent Principle publick Purpoſes raiſed Reaſon Refpects Religion Riches Self-love Senfe Senſe SERM SERMON ſhall ſpeak Temper thefe themſelves ther theſe thing thofe thoſe tion ture Underſtanding unto uſed Vice Virtue Wiſdom World XVII XVIII
Pasajes populares
Página 310 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Página 177 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Página 118 - And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
Página 178 - And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
Página xl - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Página 119 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 142 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Página 257 - That which we more strictly call piety, or the love of God, and which is an essential part of a right temper, some may perhaps imagine no way connected with benevolence: yet surely they must be connected, if there be indeed in being an object infinitely...
Página ii - ... this idle way of reading and considering things. . By this means, time, even in solitude, is happily got rid of, without the pain of attention ^ Neither is any; part of it more put to the account of idleness, one can scarce forbear saying, -is spent with less thought, than great part of that which is spent in reading.
Página 312 - Our province is virtue and religion, life and manners; the science of improving the temper, and making the heart better. This is the field assigned us to cultivate: how much it has lain neglected is indeed astonishing.