The Works of the Rev. Andrew Fuller, Volumen2Converse, 1824 |
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Página vii
... kind , in the Third of his Familiar Letters to the Inhabitants of Birmingham . دو The supposition , however , of the Dissenters being generally gone , or going off , to Socinianism , though far from just , has not been without its ...
... kind , in the Third of his Familiar Letters to the Inhabitants of Birmingham . دو The supposition , however , of the Dissenters being generally gone , or going off , to Socinianism , though far from just , has not been without its ...
Página viii
... kind should prove an occasion of abating our zeal for those religious principles which we consider as being of the very essence of the gospel . * Review for June , 1790 , p . 247 . The The reason why the term Socinians is preferred ...
... kind should prove an occasion of abating our zeal for those religious principles which we consider as being of the very essence of the gospel . * Review for June , 1790 , p . 247 . The The reason why the term Socinians is preferred ...
Página 13
... Discourses on Various Subjects , p . 96. The hypocrisy , then , to which these gentlemen have so just an adversion , seems to be only of one kind . religion or virtue into the question . There are motives LETTER I. ] 13 REMARKS .
... Discourses on Various Subjects , p . 96. The hypocrisy , then , to which these gentlemen have so just an adversion , seems to be only of one kind . religion or virtue into the question . There are motives LETTER I. ] 13 REMARKS .
Página 14
... kind , are inconsistent with profligacy of manners . False apostles , the very ministers of Satan , are said to transform themselves into the apostles of Christ , and to appear as the ministers of righteousness ; even as Satan himself ...
... kind , are inconsistent with profligacy of manners . False apostles , the very ministers of Satan , are said to transform themselves into the apostles of Christ , and to appear as the ministers of righteousness ; even as Satan himself ...
Página 20
... kind in both . And , since God has created us for happiness , what misery can we fear ? If we be really intended for ultimate happiness , it is no matter , to a truly resigned person , when , or where , or how . " * Sin is so tri- fling ...
... kind in both . And , since God has created us for happiness , what misery can we fear ? If we be really intended for ultimate happiness , it is no matter , to a truly resigned person , when , or where , or how . " * Sin is so tri- fling ...
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The Works of the REV. Andrew Fuller: In Eight Volumes, Volume 8 Andrew Fuller Sin vista previa disponible - 2015 |
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acknowledge admit alleged allowed answer Antinomian apostles appear argument Arian atonement believe Belsham benevolence blasphemy brethren called Calvinism Calvinistic system candour character consider contrary conversion creatures death Deism Deists deity Discourses on Various divine doctrine effects embrace endless equally eternal everlasting evil Father favour future punishment glory gospel ground happiness hath heart Heathens heaven holy honour and obey idea indifferent Infidelity Jesus Christ Jews John xiv judge judgment Kentish last judgment Letters Lord mankind means mercy mind Monthly Review moral nature object observed opinion opponents passages person Pharisees Philosophical Unbeliever preaching Priestley Priestley's principles professed prove question reason reject religion religious render repentance respect righteousness sacred writers scrip scriptures sentiments sinners sins Socin Socinian writers Sodom and Gomorrha speak spirit suppose tendency things tion Toulmin Trinitarians true truth ture Unitarians Universal Salvation unto virtue wicked words worship
Pasajes populares
Página 153 - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him : behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Página 371 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Página 117 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
Página 371 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Página 117 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty...
Página 308 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...
Página 204 - O that they were wise, that they understood this, that they would consider their latter end!
Página 367 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Página 134 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ, and no marvel ; for Satan himself is transformed into an angel of light ; therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Página 240 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : 11 For he that biddeth him God speed is partaker of his evil deeds.