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much above them? Sure we may well be accounted Men of little Faith, is we doubt these things. In short, both the Fowls of the Air, and the Flowers of the Field, may teach us to banish all distrustful Thoughts of Food and Rayment, and to depend upon God in the Use of Means for the Supply of them.;
From hence our Saviour takes occasion, in the next words, to renew his former Caution j Therefore take no thought, sayings What shall we eat? or what shall we drink? or wherewithal shall we be clothed? Adding withal two farther Reasons i .>
1st, Because 'tis the Guise and Practice of the Heathens to be sollicitous in these Matters , For after all these things do the Gentiles seek.
zdly, Because our Care about them is needless ., For your heavenly Father knoweth that ye have need of all these things.
As for the Gentiles, they, wanting the Knowledg of God, and serving those impotent Deities, that neither know their Wants, nor are able to supply them, 'tis no strange thing, if they cark and toil for themselves, who have no Sense or Notion of a Providence to take care of them: But for Christians, who are better instructed, and fully fatisfy'd of the Being and Providence of God, who presides over, and provides for all his Creatures, it must be an unreasonable and unpardonable Disfidence in them, to question his Power, or distrust his Readiness to help them: especially considering what is here farther added, that our heavenly Father knoweth that we have need of all these things. Where the Relation we bear to him as our heavenly Father, and the Sense he hath os all our Wants, are sufficient to engage us to cast all our Care upon him, who careth for us. A Father, you know, cannot fee his Children lack Necessaries, especially if he be able to relieve them: Why, our heavenly Father is able not only to supply all our Necessities, but to do for us abundantly more than we can either ask or think, and hath declar'd his great Willingness and Readiness to do so; for if earthly Parents are willing to give good things to their Children, how much more willyour Father that is in Heaven give good things to them that ask them ? Which is enough to make us follow the Apostle's Advice, To be careful for nothing, but in all things, by Prayer and Supplication, with Thanks, giving, to make our Requests known unto God; Phil. 4. 6.
But may we not then seek these earthly things, but rely wholly upon Divine Providence for the obtaining of
them? them? Why, that our Saviour answers in the next words, Seek ye first the Kingdom of God and his Righteousness, and ail these things shall he added unto you. If your principal Care and Labour be employ'd about heavenly Matters, you shall not want a sufficient Portion of earthly things, they (hall be added as Vantage to a Bargain, or as a Viaticum to carry you on thro this World in the way to a better. David tells us, that tho the Lions may lack and suffer Hunger, yet they that fear the Lord shall want no manner of thing that is good for God wiH give Grace and Glory, and no good thing will he withhold from him that leads a godly Life: and therefore our saviour bids his Disciples riot to labour for the Meat that perisheth, hut for that which endureth to eternal Life; that is, our Labour for the one should be nothing in comparison to the other.
But may we not lay up something for the Casualties of Times, and provide for the future? That our Saviour anIwers in the last words of the Chapter; Take therefore no thought for the morrow, for the morrow shall take though, for the things of it self: He that provides for you to-day will do the fame to-morrow, and therefore do not forestal Evils by any anxious Fears and Cares about them ; for sufficient to the Day is the Evil thereof.
Thus I have gone thro the Gospel for this Day; from which we may learn many Lessons: I shall mention only * two. And.
ist, Sincewe cannot serve two Masters, God and Mammon, let us chuse this Day the Service of God, and resolve with Joshua, that whatever others do, I ana my House will serve the Lord j Josh. 24. To which we are encourag'd, he being the best of Masters, that sets his Servants on the best of Work,- and pays them the best of Wages. But because Mammon or the World is apt to put in for a share of our Service, and to entice us from God's Service, under a pretence of providing Necessaries for our selves here \ let us learn,
zdly, To put our Trust in God, and to cast our selves upon his Providence in the way of his own Appointment, and by thus committing our selves and our Ways unto him, he will bring things to pass, that tend to onr Ease and Comfort here, and our eternal Happiness hereafter: Which God grant, &c.
The Epistle for the Sixteenth Sunday after
Eph. iii. i J, to the end.
J desire that ye faint not at my Tribulations for you, which is your Glory. For this cause I bow my Kjiees unto the father of the Lord Jesus, &c.
TH E Collect for this Day teaches us to implore the Divine Pity to purify and protect his Church; and because it cannot continue in Safety without his Succour, we beseech him to preserve it evermore by his Help and Goodness.
In the Epistle for the Day we have an Account of St. Pauss praying thus in the behalf of the Church of Ephefus; which Epistle begins with his Request to these Ephesians, and is continu'd with his Prayer for them, and concludes with his Doxology, or praising God in their behalf: each of which must be particularly confider'd. And,
First, Of the Request that St. Paul here makes to these Ephesians, in those words, / desire that ye saint net at my Tribulations for you, which is your Glory. The Apostle had endur'd many and great Afflictions for their fake; for he, being the Apostle of the Gentiles, ordain'd and sent to preach the Gospel to them, was for that reason mightily pppos'd and persecuted by the Jews, who judg'd it unlawful to preach to any but those of their own Church and Nation-, and no wonder, this being a Mystery not known to former Ages, who were so far from preaching to the Gentiles, that they look'd upon them as Aliens and Outcasts, and thought it unlawful to converse or have any thing to do with them. Yea, this Mystery was hidden from the very Angels, as we read ver. 10. of this Chapter: 'Twas first reveal d to St. Peter, AEls 10. who preach'd to the Gentiles ., for which he was blam'd by the rest of the
Apostles, Apostles, and the Brethren of the Circumcision, as we read jiUsll. And here in this Chapter St. Paul tells us, it was reveal'd to him, who was made a Minister of this Dispenfation of the Grace of God, to preach unto the Gentiles the unsearchable Riches of Christ. This he did to these Ephesians, who were some of the Gentile Converts, to whom he was sent, and for so doing he was made a Prisoner, and suffer'd great Persecution: so he tells them, ver. 1. For this cause I Paul am made a Prisoner of Jesus Christ for you Gentiles. Now lest they should be discou* rag'd by his Troubles for their fakes, and fall back again to Judaism and Circumcision by his Bonds, he desires them here not to saint at his Tribulations for them; nor be any ways troubled at any thing that might befal him in their Cause, which he tells them was their Glory, and therefore should be rather matter of Glorying and Rejoicing, than of Sorrow and Despondency to them, that God should raise up a.nd commission him to instruct them in the Mysteries of the Kingdom of Heaven, and likewise to enable him to do and suffer any thing for their Conversion and Salvation; which is a Cordial strong enough to keep them from fainting under his or their own Afflictions. And having thus endeavour'd to raise their Spirits by this Request to them, he proceeds,
Secondly, To his Prayers and falling upon his Knees for them j For this Cause (faith he) / bow my Knees unto the Father of the Lord Jefut Christ, of whom the whole Family of Heaven and Earth is nam'd, that he would grant you, &c. Where we may observe,
1st, The'Cause or Occasion of his praying for them; For this Cause.
zdly, The humble Posture he us'd in his Prayers ., for this Cause / bow my Knees.
idly, The Object to whom his Prayer was directed \ To the Father of our Lord Jesus Christ, &c.
athly, The Subject-matter of his Prayer, in the following part of this Epistle.
ij?, For the Cause or Occasion of his Prayer, that is imply'd in the words, For this Cause; which relates to what went before, namely, to keep them from sainting at his Tribulations for them: That they might not stumble or be offended at the Cross of Christ, which he and they might meet with in his Cause-, that they might *neither faint nor
Vol. IV. Part 2. A a fall Fall away at any Troubles that might happen to either. This was the Occasion and Opportunity he made use of to offer up his Prayers in the behalf of these Ephesians; and gives us to understand, that in times of Difficulty and Trouble we are to put tip our Prayers for Grace and Strength to bear them. Afflictions and Troubles are apt to fink the Spirits, and our natural Weakness is such, that without the Divine Succour we cannot stand upright ., times of Trouble are times of Trial, and the Faith of many hath fail'd in the Furnace of Affliction. We read of some, that in time of Temptation fell away, and when Persecution arose., by reason os the Word, by and by they were ofsended. And therefore we must especially at such times pray to be preserv'd from Impatience and Apoltacy, and to be kept by the Power of God through Faith unto Salvation. This is a proper Season to make our Requests known unto God, that we may be enabled to stand in the evil Day, and be in nothing terrify'd by our Adverfaries, which will be our Glory. This the Apostle here did for the Ephefians, and we find him doing the fame in the behalf of the Philippians; for he being then a Prisoner at Rome, and fearing lest their Faith should be shaken by his Bonds, prays for them that they might stand sast in one Spirit, with one Mind striving together for the Faith of the Gospel: Phil. i. 27,28. This was the Cause or Motive of the Apostle's Prayer; which may teach us to do the lame upon the like occasion, viz* to pray for Constancy ana Perseverance in times of Persecution, that our Faith be not shock'd by our own or others Sufferings: And for this we have both a Precept, and a Promise of Encouragement from God himself, faying, Call upon me in the time of Trouble, and I will hear thee, and thou shalt praise ?ne; Pfal. 50.12. From the Occasion of the Apostle's Prayer I proceed,
zdly, To the humble Posture us'd by him in it, and that was Kneeling; for this cause I bow my Knees. This Circumstance is here taken notice of, to recommend it to our Imitation. St. Paul did not, as too many in our days do, sit at his Prayers, or present his Maker with a rude unmannerly Devotion; no, he shew'd more Reverence, -and bowed his Knees before him. Sitting (we know) is a Posture of Ease and Sloth, and betokens that Freedom and Familiarity which may well enough pass among Equals, but is never us'd as a Gesture of Reverence or Respect: to Superiors. We count it a great Rudeness to sit in the Presence