Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to PhilalethesCharles Norris & Company .., 1815 - 247 páginas |
Dentro del libro
Resultados 1-5 de 23
Página 11
... selfish , or wholly under the influence of self - love . To support this definition , it is only necessary to ascertain the nature of self - love , or selfish- ness ; and to shew that self - love is the source , or sum of all wickedness ...
... selfish , or wholly under the influence of self - love . To support this definition , it is only necessary to ascertain the nature of self - love , or selfish- ness ; and to shew that self - love is the source , or sum of all wickedness ...
Página 12
... selfishness . Since therefore , there is no possible medium between private affection and public affection ; or be- tween selfish and disinterested exercises , any more than there is between motion and rest , love and hatred , it is ...
... selfishness . Since therefore , there is no possible medium between private affection and public affection ; or be- tween selfish and disinterested exercises , any more than there is between motion and rest , love and hatred , it is ...
Página 13
... selfish nor disinterested ? But enough has been said to shew that the love which a man is required to have for himself , is disinterested love . For , how can a man love his neighbour as himself and not love himself as his neighbour ...
... selfish nor disinterested ? But enough has been said to shew that the love which a man is required to have for himself , is disinterested love . For , how can a man love his neighbour as himself and not love himself as his neighbour ...
Página 14
... selfishness , no- thing farther is necessary to explain the doc- trine of total depravity , but to prove that self- love is the sum or essence of all iniquity . And as this is the hinge on which the weight of the controversy turns ...
... selfishness , no- thing farther is necessary to explain the doc- trine of total depravity , but to prove that self- love is the sum or essence of all iniquity . And as this is the hinge on which the weight of the controversy turns ...
Página 16
... selfish affections , and ap- proves disinterested ones , by saying , " Look not every man on his own things , but every man also on the things of others : " He adds , " Let this mind be in you which was also in Christ Jesus who being in ...
... selfish affections , and ap- proves disinterested ones , by saying , " Look not every man on his own things , but every man also on the things of others : " He adds , " Let this mind be in you which was also in Christ Jesus who being in ...
Otras ediciones - Ver todas
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Sin vista previa disponible - 2017 |
Términos y frases comunes
ability to repent abstractly accor according Accordingly he says Amaziah answer apostle argument Arminians attention Bereans bible Calvinists carnal mind character Christ christians command connexion consequence consists criminal dependence destitute of holiness destitute of love destitute of natural destitute of repentance dialogue difference disinterested love divine divine grace doctrine evident evil exer exercise of heart external flesh fore Gentiles give glory gospel grace grant holy actions hypocrites immediate duties innocent principles inspiration invincibly ignorant Jews judge law and gospel moral actions moral agent moral exercises motive natural ability natural inability ners ness never obedience object pentance perfect perform actions Pharisees pleads pray prayers profligate prove publick quires repent immediately reply requires salvation saved scripture seek self-love selfish sense shew sinful sinners to repent spirit T.'s theory things thou tion tive totally depraved unrenewed ural volition wholly wicked word
Pasajes populares
Página 23 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and castest my words behind thee.
Página 96 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Página 40 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Página 23 - Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Página 97 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.
Página 27 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Página 160 - A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
Página 212 - Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Página 33 - There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Página 243 - Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me : in burnt offerings and sacrifices for sin, thou hast had no pleasure. Then said I, Lo, I come (in the Volume of the Book it is written of me) to do Thy will, O God.