Angelic Wisdom Concerning Divine Love and Wisdom

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Cosimo, Inc., 2005 M12 1 - 196 páginas
The atmospheres, which are called aethers and airs, are alike in both the spiritual and natural worlds, only that those in the spiritual world are spiritual, and those in the natural world are natural. The former are spiritual because they exist from the sun, which is the first proceeding of the divine love and divine wisdom of the Lord, and from Him receive in them divine fire which is love, and divine light which is wisdom...-from "Part III"Emanuel Swedenborg, an 18th-century inventor and man of science, experienced a spiritual epiphany at the age of 56, when he began to explore Christianity from a mystic standpoint, a stunning change of heart that has since intrigued and fascinated generations of rationalists and philosophers, from Immanuel Kant to Arthur Conan Doyle to C.G. Jung. Did Swedenborg go mad, or is he a genuine prophet? Divine Love and Wisdom, first published in 1763, remains one of Swedenborg's most popular works, his discussion of the Creation of the universe and humanity; it forms the basis of his metaphysics and is an essential foundation for appreciating his other works.Also available from Cosimo Classics: Swedenborg's The Spiritual Life and The Word of God.Swedish scientist and philosopher EMANUEL SWEDENBORG (1688-1772) made notable contributions in the fields of biology, geology, and astronomy before embarking upon his theological commentary. His religious writings include The Apocalypse Revealed, The True Christian Religion, and The Last Judgment.
 

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THAT Love is the Life of
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That there is one GodMan from whom all things
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That the Divine Love and the Divine Wisdom cannot
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That that sun is not God but that it is the proceeding
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That the uses of all created things ascend by degrees from
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What the natural man is and what the spiritual
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That the natural mind being the tegument and conti
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That the abuse of the faculties which are proper to man
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PART IV
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That in the Lord there are three things which are
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That the atmospheres which are three in both the spirit
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That all things created by the Lord are uses and that
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That spiritual heat and spiritual light in proceeding
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That in the spiritual world the east is where the Lord
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That every spirit whatever be his quality turns in like
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That the sun of the natural world is pure fire and there
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That there are degrees of love and wisdom and thence
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That all perfections increase and ascend with degrees
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That the degrees of altitude in their ultimate are in their
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That these three degrees of altitude are in every man from
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That two receptacles and habitations for Himself called
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That there is a correspondence of the will with the heart
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That all things that can be known of the will and under
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That love or the will cannot do any thing by
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That love or the will does nothing but in con
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That love or the will is purified by wisdom
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That spiritual and celestial love is love towards
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The son of a Swedish Lutheran pastor, professor, and court chaplain, Emanuel Swedenborg first became a scientist and mining engineer. Of brilliant intellect and wide-ranging interests, he explored many areas of nature, doing pioneering work in several fields. In 1743 he began to experience a series of visions of the spiritual world. Over subsequent years he maintained that he held conversations with angels, the departed, and even God, and that he had visited heaven and hell. Swedenborg penned a lengthy series of writings inspired by these encounters, based on the concept of a spiritual cosmos as model for the physical, an educative view of the afterlife, and the allegorical interpretation of Scripture. In 1774 the small Church of the New Jerusalem was founded explicitly on the basis of his revelations. Swedenborg's influence has been much wider than its membership. His teachings entered American culture generally through the popularity of several of his books and his impact on Spiritualism and the New England Transcendentalists.

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