Essays in the Romantic PoetsMacmillan, 1924 - 276 páginas |
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Página 11
... possessed inherently of an active power by which it can synthesize and transmute sensations into wider experi- ences of self - consciousness . In the following passage from The Prelude Wordsworth expresses the doctrine in its pure form ...
... possessed inherently of an active power by which it can synthesize and transmute sensations into wider experi- ences of self - consciousness . In the following passage from The Prelude Wordsworth expresses the doctrine in its pure form ...
Página 45
... possessed with a feeling of dull pain ; the 8 Those who suppose that if his poetical powers had remained unim- paired Coleridge would have continued writing Ancient Mariners and Christabels imagine a vain thing . He never had an exalted ...
... possessed with a feeling of dull pain ; the 8 Those who suppose that if his poetical powers had remained unim- paired Coleridge would have continued writing Ancient Mariners and Christabels imagine a vain thing . He never had an exalted ...
Página 50
... possessing what the mind of man contributes to them ; in Hymn Before Sunrise he asserts a complimentary truth , namely , that Nature herself is but a tool , a mouth - piece , of the Mind of the Divine . The stupendous mountain , the ...
... possessing what the mind of man contributes to them ; in Hymn Before Sunrise he asserts a complimentary truth , namely , that Nature herself is but a tool , a mouth - piece , of the Mind of the Divine . The stupendous mountain , the ...
Página 57
... possessed by men collec- tively , but by individuals . Coleridge does ample justice to Rousseau's disquisitions on pure reason and free - will as inalienable qualities in man's being . But these high powers must not be abased to the use ...
... possessed by men collec- tively , but by individuals . Coleridge does ample justice to Rousseau's disquisitions on pure reason and free - will as inalienable qualities in man's being . But these high powers must not be abased to the use ...
Página 62
... possessing " corresponding opposites " held in unity , and derives its character from an antecedent method of self - organizing purpose , the impulse of which comes from something above nature and is transcendental.18 Likewise man's ...
... possessing " corresponding opposites " held in unity , and derives its character from an antecedent method of self - organizing purpose , the impulse of which comes from something above nature and is transcendental.18 Likewise man's ...
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Términos y frases comunes
abstract Ancient Mariner asserts beauty believe Berkeley Biographia Literaria Book Byron Cain CALIFORNIA LIBRARY Canto cause character child Childe Harold Christ Christianity Coleridge Coleridge's conceived conception conviction creative critics deep Deity divine doctrine earth eighteenth century energy essay eternal evil exalted existence experience expressed faith feeling free-will freedom Godwin growth harmony heart heaven human ideas imagination immanence immortality impersonal individual influence Kant Lines Above Tintern literary live Lyrical Ballads man's Manfred mighty mind moral mystic Nature Necessitarian Necessity objects Ode to Duty original original sin passage passion passive philosophy Plato poem poet poet's poetic poetry Prelude principle Prometheus pure Queen Mab reason religion religious revealed Revolt of Islam says sensation sense Shelley Shelley's Simplon Pass Sonnet soul speak spirit Stanza sublime things thinking thou thought Tintern Abbey tion transcendence transcendental true truth unity UNIVERSITY OF CALIFORNIA whole word Wordsworth written youth
Pasajes populares
Página 245 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Página 187 - Still glides the Stream, and shall for ever glide ; The Form remains, the Function never dies ; While we, the brave, the mighty, and the wise, We Men, who in our morn of youth defied The elements, must vanish ; — be it -so ! Enough, if something from our hands have power To live, and act, and serve the future hour ; And if, as toward the silent tomb we go, Through love, through hope, and faith's transcendent dower, We feel that we are greater than we know.
Página 47 - Life, and Life's effluence, cloud at once and shower, Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower, A new Earth and new Heaven, Undreamt of by the sensual and the proud — Joy is the sweet voice, Joy the luminous cloud — We in ourselves rejoice! And thence flows all that charms or ear or sight, All melodies the echoes of that voice, All colours a suffusion from that light.
Página 71 - The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other, according to their relative worth and dignity. He diffuses a tone and spirit of unity that blends, and (as it were) fuses, each into each, by that synthetic and magical power to which we have exclusively appropriated the name of imagination.
Página 235 - Oh lift me as a wave, a leaf, a cloud! I fall upon the thorns of life! I bleed! A heavy weight of hours has chained and bowed One too like thee: tameless, and swift, and proud.
Página 44 - ... Yet well I ken the banks where Amaranths blow, Have traced the fount whence streams of nectar flow. Bloom, O ye Amaranths ! bloom for whom ye may, For me ye bloom not ! Glide, rich streams, away ! With lips unbrightened, wreathless brow, I stroll : And would you learn the spells that drowse my soul ? WORK WITHOUT HOPE draws nectar in a sieve, And HOPE without an object cannot live.
Página 248 - I have not loved the world, nor the world me ; I have not flatter'd its rank breath, nor bow'd To its idolatries a patient knee, — Nor coin'd my cheek to smiles, — nor cried aloud In worship of an echo ; in the crowd They could not deem me one of such ; I stood Among them, but not of them ; in a shroud Of thoughts which were not their thoughts, and still could, Had I not filed (') my mind, which thus itself subdued.
Página 25 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Página 260 - There is the moral of all human tales ; 'Tis but the same rehearsal of the past, First Freedom, and then Glory — when that fails, Wealth, vice, corruption, — barbarism at last. And History, with all her volumes vast, Hath but one page...
Página 179 - One adequate support For the calamities of mortal life Exists — one only ; an assured belief That the procession of our fate, howe'er Sad or disturbed, is ordered by a Being Of infinite benevolence and power ; Whose everlasting purposes embrace All accidents, converting them to good.