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ΟΝ ΤΗΕ

Following SUBJECTS.

VIZ.

Of moral and natural evil.
Of the true principle of virtue.
Of the nature, Divine original,
and authority of conscience.
The plea of an erroneous con-
fcience diftinctly confider'd,
and argued.

The influences of the Spirit en-
tirely perfuafive and moral;
and its fruits of the fame kind
with the dictates of natural
Confcience.

Of Anger.

The time when Christianity was
made known proved to be the
fitteft, from the state and cir-
cumftances of the World.
The wisdom of God in the va-
rious ranks and fubordinations
of Human life.

The glory of God beft promoted
by the moral rectitude and
happiness of his Creatures.
The folly of imitating popular
and fashionable vices.
The fublimity and extent of
Chriftian Morals.

Of fincerity, as opposed to pre-
judice.

Of the true idea and improve-

ment of Human Life.

The kingdom of God, under the
difpenfation of the Gospel, not
an external and ritual, but a
moral conftitution.

Univerfal charity the effence and
life of religion.

The peculiar guilt and infamy
of prevailing wickedness in an
an enlighten'd and polite age.

By JAMES FOSTER.

VOLUME II.

LONDON,

Printed for JOHN NOON, at the White-Hart in Cheapfide,
near Mercers-Chapel; and JOHN GRAY, at the Cross-
Keys in the Poultrey, near Cheapfide. MDCCXXXVII.

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THE

CONTENT S.

Ο

SERMON I. Page i

F moral and natural evil.

JAMES i. 17.

Every good gift, and every perfect gift, is from above, and cometh down from the Father of lights; with whom is no variableness, neither shadow of turning.

SERM. II.

Of the true principle of virtue.

PSALM CXix. 97.

p. 31

O how love I thy Law! It is my meditation all the day.

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