An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
Dentro del libro
Resultados 1-5 de 68
Página
... concluded to agree among themselves ) there is a necessity that each of them should be di- ftinctly applied to it , that fo from their agreement with it , they may appear to agree with one another . And the Several Application of this ...
... concluded to agree among themselves ) there is a necessity that each of them should be di- ftinctly applied to it , that fo from their agreement with it , they may appear to agree with one another . And the Several Application of this ...
Página 10
... concludes against the Soul's Immortality in it felf , but only that it does fo as to us , fo far as it makes it impoffible for us to know , or prove , but that our Souls may be as Corruptible as our Bodies . And fo much I conceive it ...
... concludes against the Soul's Immortality in it felf , but only that it does fo as to us , fo far as it makes it impoffible for us to know , or prove , but that our Souls may be as Corruptible as our Bodies . And fo much I conceive it ...
Página 28
... conclude this to be a fure fign that there is no Modal nor any other fort of Abstraction in the Cafe , but that the Ideas are abfolute and complete , fuch as have no dependance upon , or communica- tion with one another ; and ...
... conclude this to be a fure fign that there is no Modal nor any other fort of Abstraction in the Cafe , but that the Ideas are abfolute and complete , fuch as have no dependance upon , or communica- tion with one another ; and ...
Página 30
... conclude that the Ideas of thefe things are diftinct not by modal Abstraction , as figured Subftance and moveable Substance , but really and intirely di- ftinct from one another , and independant one upon another , and that because ...
... conclude that the Ideas of thefe things are diftinct not by modal Abstraction , as figured Subftance and moveable Substance , but really and intirely di- ftinct from one another , and independant one upon another , and that because ...
Página 34
... conclude the Point . hall only beg leave to fuppofe ( what even Geometrick ftrictnefs will allow to be a reafona- ble Poftulatum ) that God is able to create a pure Thinking Being , that is not at all Corporeal , as alfo on the other ...
... conclude the Point . hall only beg leave to fuppofe ( what even Geometrick ftrictnefs will allow to be a reafona- ble Poftulatum ) that God is able to create a pure Thinking Being , that is not at all Corporeal , as alfo on the other ...
Otras ediciones - Ver todas
Términos y frases comunes
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Pasajes populares
Página 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Página 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Página 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Página 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Página 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Página 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Página 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Página 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Página 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Página 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.