that which wants it hath more freedom: the privilege of that cover is but a burden. You see, if it has but a stone to climb over, with what stress it draws up that beneficial load, and if the passage proves strait, finds no entrance; whereas the empty DAY DREAMS. snail makes no difference of way. Surely, it is always an ease, and sometimes a happiness, to have nothing. No man is so worthy of envy as he that can be cheerful in want. Bishop Hall. Poetry. THE dreams of youth, how bright they be! Yes, in the bare uncultured wild, But time hath other feelings brought, And love the ocean's ebb and flow, But 'tis not as it was of yore, How blest it is our hearts to stay A FADED FLOWER. A faded flower has charms for me, When fancy's visions daily came, Or buried in the silent tomb On fancy's swift and wandering wings Of smiles, of tears, of charmer's spells; FAREWELL. AH! painful is the parting hour, And tender are the tones that dwell Unfathom'd feelings seem to sleep, Oh, lightly spoke I would not hear Come the sad accents of Farewell! TO A BEREAVED MOURNER. "Comfort ye, comfort ye my people, saith your God.”—İsa. xl. 1. It was a bitter stroke, indeed, He lent her for a little while, To cheer thine earthly pilgrimage, The desert journey to beguile, And charm the way from stage to stage. But this was all,-child of his love, He call'd her to his temple fair, And fitted for his courts above, He placed her as a pillar there. Ah! think, and it will soothe thy woe, How he hath wash'd her in His blood Who groan'd, and bled, and died below, He dries the Christian mourner's tear. For there are treasures of his grace Enough for all-enough for thee; And when we see him face to face, The shadows of the night shall flee. The foregoing pieces are from "Lays of Leisure Hours," by Mrs. Mackay, just published by Hamilton and Co. The Children's Gallery. FAITH IN JESUS. L-W lived in the neighbourhood of one of our large manufacturing towns. Her parents, though respectable, were not rich in this world's goods; and but for this little record, it is more than probable that even this brief account of her history would not have been known beyond the immediate circle in which she moved. Her name, however, is written in heaven; and we doubt not that when the world and the things which are therein shall have been burned up, she will be found in the possession of "an inheritance among them that are sanctified," and be of that number who join in the everlasting song of praise to Him who sitteth upon the throne, and to the Lamb. In the eleventh year of her age, after a protracted illness, she was called to her heavenly home, on Feb. 28, 1854. Towards the close of her short career, she remarked to her mother, Mother, I shall go to be with Jesus." Her mother replied, But, my dear, you are a poor guilty sinner; what reason have you for thinking so?" She replied, "Because Jesus said, 'Suffer little children to come unto me, and forbid them not, for of such is the kingdom of heaven; He said it, and therefore I know I shall." Oh, what an example of simple, earnest faith! It was enough for this dear little one to know that these were the words of Jesus, and she rested her whole soul upon them. Why should she or how could she doubt, when Christ had said it? Upon another occasion she expressed her assurance that her sins were pardoned for Christ's sake. And how blessed the effect of this faith! She had no fear of dying; she could bear to hear death spoken of with the greatest composure. She delighted to hear about heaven; her thoughts and desires seemed all centred there. For months before her departure her favourite hymn was, My rest is in heaven, my rest is not here; Then why should I murmur when trials appear?" &c.; which she often repeated with deep feeling. When, a few days before her death, she was told by the medical man that she could not get better, she said, "Oh, I am glad!" Death, to her, had lost its sting; it was always associated in her mind with "going to be with Jesus." A few moments before she ceased to breathe, her mother said to her, "Is my darling still happy?" to which she replied, "Quite happy, mother; quite happy; going to be with Jesus." Her mother again asked, "Do you really think so?" She said, "I know it, mother; I know it." It may be that some poor sinner, burdened with a sense of conscious guilt, will cast his or her eye upon this page. Oh, let me, with all earnestness and affection, urge such, to flee to the same refuge, which was so effectual to comfort, sustain, and save this dear child. To you, my friend, Jesus speaks, as well as to her: "Look unto me, and be ye saved;""Come unto me, all ye that labour, and are heavy laden, and I will give you rest;" "Him that cometh to me I will in no wise cast out." What do you want more than these precious words contain? They are spoken by Him who cannot lie-by Him who spake, and the worlds were made-who upholdeth all things by the word of his power: his word is very faithfulness. It may be that you would tremble to think it possible that in words you could say that Christ was either unable or unwilling to do for you what he has promised; but by your hesitancy, indecision, and delay, are you not in fact saying so? Oh, come at once, and lose the burden of your guilt at his cross; hear him saying, "Go in peace, thy sins are forgiven thee"-"Believe, and thou shalt be saved;" and then, when the solemn hour comes which must summon you into the presence of your Judge, you will be able to say, "O death! where is thy sting? O grave! where is thy victory? The sting of death is sin, and the strength of sin is the law; but thanks be to God, who giveth us the victory, through our Lord Jesus Christ!" E. A. A BOA-CONSTRICTOR SWALLOWING A HORSE. MR. GARDNER, in his "Travels in Brazil," confirms the early account respecting the size and prodigious swallowing capacity of the boa-constrictor-accounts which certain naturalists, whose researches never extended beyond the galleries of a museum, are in the habit of treating with ridicule and unbelief. "The boa," said he, "is not uncommon throughout the whole province of Gogaz, particularly by the wooded margins of lakes, marshes, and streams. Sometimes they attain the enormous length of forty feet; the largest I saw was in this place, but it was not alive. Some weeks before our arrival at Sepor, the favourite riding horse of Senor Legoeira, which had been put out to pasture not far from the house, could not be found, although strict search was made for it all over the hazienda. Shortly after this, one of his vaqueiros, in going through the wood by the side of a small river, saw an enormous boa suspended in the fork of a tree which hung over the water; it was dead, but had evidently been floated down alive by a recent flood; and being in an inert state, it had not been able to extricate itself from the fork before the waters fell. It was dragged out to the open country by two horses, and was found to measure thirty-seven feet in length. On opening it, the bones of a horse were found, in a somewhat broken condition, the head being uninjured. From these circumstances, it was concluded that the boa had devoured the horse entire. In all kinds of snakes, the capacity for swallowing is prodigious. I have often seen one not thicker than my thumb swallow a frog as large as my fist; and I once killed a rattlesnake, about four feet long, and of no great thickness, which had swallowed no less than three frogs, one of which swelled out its side to nearly twice the thickness of the other parts. I have also seen a very slender snake, that frequents the roofs of houses, swallow an entire bat three times its own thickness. If such be the case with these smaller kinds, it is not to be wondered at that one thirty-seven feet long should be able to swallow a horse, particularly when it is known that, previously to doing so, it breaks the bones of animals by coiling itself round it, and afterwards lubricates it with a slimy matter, which it has the power of secreting in its mouth." The Cabinet. THINGS IMPAIRING THE EFFICIENCY OF GOSPEL MINISTRATIONS. 66 THE inconsistencies of professors cannot fail of producing the most disastrous effects. When they sink into the indulgence of a worldly spirit, and grasp after the wealth and honours of the earth as supreme objects of regard; when they adopt an expensive and extravagant mode of living, far beyond their means, thus not only draining the resources of charity, and rendering it impossible honestly to give to the cause of Christ, but what is still worse, incurring pecuniary responsibilities which they cannot discharge; when there is the absence of a spirit of brotherly love, and the rule is forgotten, "Do unto others as you would they should do unto you;" when there is the indulgence of irritable, violent, censorious, unforgiving tempers, and that in the presence of children, domestics, and other connections, what a barrier does this form in the way of a minister's success! Instead of being able to turn to such, and say, Ye are manifestly declared to be the epistle of Christ," he must mourn over them, and say, "Many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ." They prejudice the world against that Gospel which they ought to recommend. They throw stumbling-blocks in the way of the weak; they confirm the careless in their indifference, and the infidel in his unbelief. They manifestly impair a minister's usefulness. They are plucking up during the week the seed he has sown on the Sabbath. Beloved brethren! we hope and trust there are not many in our churches chargeable with such inconsistencies; but wherever they can be found, we would lift up to them the voice of affectionate warning, and entreat them, for the sake of their minister, for the sake of souls, for the sake of Christ, to cease to be stumbling-blocks in the way of others. Let them ponder well the words of the Saviour: "Woe to the world because of offences, for it must needs be that offences come; but woe to that man by whom the offence cometh." There are many causes that diminish ministerial success, less flagrant, and hence less obvious. Is there not among many a want of enlargedness of heart with regard to the cause of Christ? VOL. IX. Our heavenly Father is characterized by a spirit of enlarged benevolence. He has breathed his own spirit into the Gospel. It was beautifully displayed by the Apostles and first Christians. It is to be manifested by us in all the forms of enlargement, in faith, dependence, expectation, effort, and prayer. To the cultivation of such a spirit we are called by the highest motives. When the Church is baptized with this spirit; when, under its influence, Christians shall open their hearts to receive the promises and prophecies of Scripture in all their majesty and grandeur, and firmly expect their realization, the latter-day glory will arrive. The Church will then honour the Saviour, and he will honour her. The marriage of the Lamb will come, for the Bride will have made herself ready. But, oh! brethren, is this spirit yet shed on you abundantly? Are there not signs of the want of it? Is there not hesitation, doubt, and lukewarmness sometimes expressed by the people when a pastor suggests enlarged and liberal plans of Christian benevolence? We know, indeed, and gratefully acknowledge, that there are many among you who burn with holy zeal, and prompt to activity your pastors; who encourage and even suggest their best efforts. But is it so with all? And when it is not so, does it not arise from contractedness of heart, from unbelief, from a suspicion that the Gospel has not the power we ascribe to it; that the promises of God are not fully to be accomplished in our day; that the time to favour Zion is not yet come? Such want of enlargement, such indisposition to full and cordial co-operation in wise and generous Christian enterprises, must limit the efficiency of the ministry. The minister cannot act alone: he calls for co-operation, and when he is met by a repulse, or by cold indifference, his energy is paralyzed, his zeal is chilled, and the noble purposes of his heart are defeated. Efforts which would have told on Satan's empire, and enlarged the Redeemer's kingdom, are of necessity relinquished, through the want of that co-operation for which the pastor naturally looked to his people, as his pledged confederates and allies. In the present day there are various noble schemes of Christian usefulness before the religious public, and more may yet be added by hearts enlarged with benevolence, faith, and zeal. The prosperity of such institutions lies near the hearts of ministers of Christ, and the charge of them is, in a great measure, committed to their hands. Here is a wide and noble field for their exertions; but they are dependent |