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N. B. Where letters are added to the numbers, they refer to Notes
at the bottom of the pages.
ABIDE in the same calling, how
this phrase is to be understood,
page 116, f.
Abolished, how the law of Moses
was abolished by Christ, 419, k.
Accursed, to whom the apostle ulti-
mately applies this, (Gal. i.)
Adam, all men became mortal by
Adoption, belonged only to the
Jews before Christ's coming,
Aiwy, how used in the New Testa-
411, 1: 429, r.
Anointed, what it signifies, (2 Cor.
Baptism, how it obliges to holiness,
Baptized into one's name, what it
Benevolence, what it signifies,
(1 Cor. vii.)
Boasting, how taken from the Jews
by the Gospel,
Bodies, why St. Paul requires
them to be presented to God,
Bondage, what it signifies, (2 Cor.
Born after the flesh, and spirit,
beautiful expressions, 60, d.
out of due time, the apostle
Paul's saying so of himself ex-
Brother, why Paul called Timothy
By his own power, how to be un-
By, sometimes signifies, in the time.
Calling upon Christ, the meaning
of that expression, 348, n.
Clear in this matter, what it signi-
Covenant of grace and works, how
Covetousness, used for exorbitant
Created all things by Jesus Christ,
what that phrase means, 426, p.
Dead in trespasses and sins, mean-
ing of that phrase, 412, t.
Deeds of the law, what are meant
Discerning, what it imports, (1
Eat and drink unworthily, (1
Cor. xi.) what it signifies,
Election, what it signifies, (Rom.
Ends of the world, what that ex-
Endured with long-sufferance,
what that expression implies,
Enemies, how the unbelieving
Jews are so called, 357, r.
Epistles of Paul, causes of their
expositors often put their
own sense on them,
the author's way of study-
ing, and method of interpreting
Esau have I hated, to be taken in
a national sense,
Establishment of the Gentile Chri-
stians, how taken care of by St.
Every soul, the meaning of it,
Examine, (1 Cor. xi.) how to be
Expedient, (1 Cor. vi.)
Faith, what it imports, (1 Cor. xii.)
what Paul meant by hearing
of the Ephesians' faith, 405, a.
Faithful in Christ Jesus, what this
Flesh, what to be in the flesh
Fleshly tables of the heart, the
apostle's allusion in that phrase,
From faith to faith, that phrase
means wholly of faith, 257, e.
lfilled in us, in what sense to be
Gather together in one all things,
what is to be understood by that
Gentiles, several epithets given
them by St. Paul, 287, e.
how, being converted, they
gloried in God,
St. Paul speaks of them
in the style of we and us,
Glory of God, (Rom. iii. 23) what
Glory, or boast, how St. Paul did
how the Gentile converts did
287, b: 290, g.
how God is the Father of it,
God, in what sense it is said God
is one, (Gal. iii.)
Gods many and Lords many, in
what sense to be understood,
Grace, how it is said much more
to abound, (Rom. v.) 301, e.
what it is to be under grace,
the glory of it appeared
peculiarly in the first converts,
402, u: 413, x.
Habitation of God, how the church
is so called,
Have pleasure in, (Rom. i.) what
Heavenly places, (Ephes. i.) how
to be understood, 396:408, g.
Heir of the world, in what sense
Abraham was so,
Him, (1 Cor. xvi.) refers to the
Hoped first in Christ, who they
Law, taken for the whole Old
what deeds of the law sig-
used in Scripture for a com-
mand with a penalty annexed,
how the phrase the law
entered (Rom. v.) is to be un-
in what respect sincere Chri-
stians are not under it, 306, o.
how its dominion over a man
is to be understood, 310, c.
in what sense believers are
dead to it,
how it is weak through the
of the Jews, how said to be
weak and beggarly,
of sin and death, what is
meant by it,
Lie, the apostle plainly uses it for
sin in general,
Lord is that spirit, the meaning of
Jacob have I loved, &c. to be taken
in a national sense, 339, m.
Jews, whence they had great au-
thority among the Gentiles, 247
remained zealous for the law
of Moses after they believed, 248
the only distinction between
them and the Gentiles under
Inexcusable, upon what account
the Jews were so,
Inheritance of God, the Gentiles
on their believing became so,
Inns, not used in eastern countries
as among us,
Israel, in a spiritual sense, includes
the believing Gentiles, 338, h.
Israelites, in respect of what their
minds were blinded, 200, n.
Justification, how ascribed to our
of life, (Rom. v.)
what it means,
Knowledge, (Rom. i.) signifies ac-
Law, by St. Paul usually called
what is meant by being with-
out a law,
Malice, (1 Cor. xiv.) used in an
Man, the two principles in him,
flesh and spirit, described, 65-6.
Manifestation of the sons of God, the
meaning of that phrase, 332, t.
Many, put for all mankind, 295, e.
Men, carnal and spiritual, distin-
93, b, c.
Messiah, how the Jews expected
deliverance from him, 347, k.
Ministration of righteousness, why
the Gospel is so called, 199, i,
Mortal and incorruptible, (1 Cor.
xv.) how to be understood,
Mystery, the meaning of, 385, i.
Newness of spirit, what meant by
Passing sins over, how God is
said to do this,
Paul, his epistle to the Galatians
the general design of this
how said to be an apostle not
of men, nor by men,
how he was said not to please
went into Arabia immedi-
ately after his conversion, 35,e.
his first epistle to the Co-
rinthians explained, 75, &c.
his second epistle to the Co-
rinthians explained, 185, &c.
his epistle to the Romans ex-
plained, and its general scope,
his wisdom in treating the
unbelieving Jews, 255, &c.
what he means by my Go-
his epistle to the Ephesians
taught the expiration of the
law more than the other apostles,
is wont to join himself with
the believing Gentiles in speak-
ing to them,
Perfect, (1 Cor. f ) how to be un-
Phoebe, why she is called a suc-
courer of many,
Power, what the phrase brought
under power, (1 Cor. vi.) refers
Pray with the understanding, what
Praying and prophesying, how to
be understood, 137, (3).
Present evil world, (Gal. i.) what
is meant by it,
Princes of this world, how to be
Principalities, powers, &c. signify
persons vested with authority,
Prophesying, (1 Cor. xi.) the no-
tion of it,
Proportion of faith, what it signi-
Put on Christ, the meaning of that