The Belief of the Jewish People and of the Most Eminent Gentile Philosophers, More Especially of Plato and Aristotle, in a Future State: Briefly Considered; Including an Examination Into Some of the Leading Principles Contained in Bishop Warburton's Divine Legation of Moses; in a Discourse Preached Before the University of Oxford at St. Mary's, March 30, 1828At the University Press for the author, 1828 - 130 páginas |
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Página 83
... Anima , ἔφασαν τινες αὐτῶν ψυχὴν εἶναι τὰ ἐν τῷ ἀέρι ξύσματα , οἱ δὲ τὸ ταῦτα κινοῦν , lib . i . cap . 2 . a knowledge of the Pythagorean principles is to be derived G 2 83 He taught that the essence of God had never been ...
... Anima , ἔφασαν τινες αὐτῶν ψυχὴν εἶναι τὰ ἐν τῷ ἀέρι ξύσματα , οἱ δὲ τὸ ταῦτα κινοῦν , lib . i . cap . 2 . a knowledge of the Pythagorean principles is to be derived G 2 83 He taught that the essence of God had never been ...
Página 91
... Anima , lib . i . 1 Φιλοσοφία γάρ τοί ἐστιν , ὦ Σώκρατες , χαρίεν , ἄν τις αὐτοῦ μετρίως ἅψηται ἐν τῇ ἡλικίᾳ · ἐὰν δὲ περαιτέρω τοῦ δέοντος ἐνδιατρίψῃ , διαφθορὰ Tay ȧvoρúπwy . Gorgias , Bekker , pars ii . vol . i . p . 83. These words ...
... Anima , lib . i . 1 Φιλοσοφία γάρ τοί ἐστιν , ὦ Σώκρατες , χαρίεν , ἄν τις αὐτοῦ μετρίως ἅψηται ἐν τῇ ἡλικίᾳ · ἐὰν δὲ περαιτέρω τοῦ δέοντος ἐνδιατρίψῃ , διαφθορὰ Tay ȧvoρúπwy . Gorgias , Bekker , pars ii . vol . i . p . 83. These words ...
Página 93
... Anima , p . 618. ed . Paris . 1618 . La Nature confond les Pyrrhoniens , et la raison confond les dogmatistes . Pensées de Pascal , art . I. n I do not wish by this statement to set up feeling in religion above reason , but above ...
... Anima , p . 618. ed . Paris . 1618 . La Nature confond les Pyrrhoniens , et la raison confond les dogmatistes . Pensées de Pascal , art . I. n I do not wish by this statement to set up feeling in religion above reason , but above ...
Página 104
... Anima Aristot . p . 1 . Η Οὐδένα φαίνεται περὶ τῆς τῶν οὐρανίων ψυχῆς ποιουμένος λόγον . Idem , p . 1. Prooemium . i Πάντη δὲ καὶ πάντως ἐστὶ τῶν χαλεπωτάτων λαβεῖν τινα πίστιν Teρì avτs . De Anima , lib . i . cap . 1 . * Εντελέχεια ...
... Anima Aristot . p . 1 . Η Οὐδένα φαίνεται περὶ τῆς τῶν οὐρανίων ψυχῆς ποιουμένος λόγον . Idem , p . 1. Prooemium . i Πάντη δὲ καὶ πάντως ἐστὶ τῶν χαλεπωτάτων λαβεῖν τινα πίστιν Teρì avτs . De Anima , lib . i . cap . 1 . * Εντελέχεια ...
Página 105
... Anima , p . 628. ed . 1618 . Simplicii Proœmium , p . 2. Towards the end of the first chap- ter it is observed , that some of the functions of soul may be se- parated from the body because they are not operations essen- tially ...
... Anima , p . 628. ed . 1618 . Simplicii Proœmium , p . 2. Towards the end of the first chap- ter it is observed , that some of the functions of soul may be se- parated from the body because they are not operations essen- tially ...
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Términos y frases comunes
Alcibiades alluded Anaxagoras ancient Anima Anima Mundi appear Aristotle assertion atheism Bekker belief Book of Job Brucker chap Christianity Cicero consciousness convey Cudworth death declared Deity Diog Divine Legation doctrine double sense edit Epinomis Epistles eternal Eusebius Evangel future Gorgias happiness ideas intelligence Ionic school Irenæus Jews Laërt Locrian mankind ment mind moral Natura Deorum lib nature notion observes opinions Origen pars passage perfect Phædo Phædrus philosophers Plato Platonists Plotinus Præp principles quæ Quæst reason Republic sect sentiments Socrates soul soul's immortality speaking speculations supreme Deity theory things Timæus tion treatise truth Vide Warburton words writings ἂν ἄρα γὰρ δὲ δὴ εἰ εἶναι εἰς ἐκ ἐν θεὸν Θεὸς Θεῷ καὶ κατὰ μὲν μὴ ὅτι οὐ οὐδὲν οὐκ οὖν οὔτε πάντα περὶ πρὸς τὰ τὰς ταῦτα τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὑπὸ ψυχὴν ὡς
Pasajes populares
Página 37 - And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Página 42 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 51 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust : for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Página 52 - Hell from beneath is moved for thee, to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth : it hath raised up from their thrones all the kings of the nations. All they shall speak, and say unto thee, art thou also become weak as we 1 art thou become like unto us...
Página 37 - I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
Página 38 - I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
Página 24 - ... firmly in your mind, that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spake as never man spake, and who said " The word which ye hear is not Mine, but the Father's which sent Me.
Página 36 - The law in its sanctions is only positive, that God will do so much, not exclusive, that he will do nothing more.
Página 21 - Deo; 10 non sicut corpore vel se ipso animus aut sicut amico amicus, sed sicut luce oculus, si aliquid ab his ad illa similitudinis adferendum est, quod quale sit, si Deus ipse adiuverit, alio loco, quantum per nos fieri poterit, apparebit.
Página 1 - Christ, who hath abolished death, and brought life and immortality to light through the gospel.