The glory of the two crown'd heads, Adam and Christ, unveiled; or, The mystery of the New Testament opened. Republ., with notes, to which is annexed Martin Luther's letter on predestination, by S. ReeceJ. Heydon. Sold also by Lackington, Allen; and Company Baynes; Crosby, and Letterman, London; Gray, Plymouth; and S. Woolmer, Exeter, 1800 - 256 páginas |
Dentro del libro
Resultados 6-10 de 83
Página 18
... nature and the fitness of the object proposed to the understanding ; and if there was any thing to be performed by Christ , or sufferings to be endured , in consequence of the end proposed in the creation of all things , and his ...
... nature and the fitness of the object proposed to the understanding ; and if there was any thing to be performed by Christ , or sufferings to be endured , in consequence of the end proposed in the creation of all things , and his ...
Página 20
... nature of the object , we must take the Scriptures , and refertes these only for our referees . What is the nature of that object , according to the testimony of God ? for the testimony of man has no authority , but in proportion to its ...
... nature of the object , we must take the Scriptures , and refertes these only for our referees . What is the nature of that object , according to the testimony of God ? for the testimony of man has no authority , but in proportion to its ...
Página 24
... nature of every effect produced by that power , circum- scribed within the limits prescribed by infinite wisdom in this situation he needed no more to make him happy , than what he had already received , and being perfectly free from ...
... nature of every effect produced by that power , circum- scribed within the limits prescribed by infinite wisdom in this situation he needed no more to make him happy , than what he had already received , and being perfectly free from ...
Página 28
... nature of the disappointment ; the disappointment arising from the above considera- tions must be an infinite one , ( I really shudder in following this fellonious sentiment to that gib- bet it richly deserves ) being the disappointment ...
... nature of the disappointment ; the disappointment arising from the above considera- tions must be an infinite one , ( I really shudder in following this fellonious sentiment to that gib- bet it richly deserves ) being the disappointment ...
Página 29
... pro- ceeded . He must , of necessity of nature , possess that attribute in an infinitely higher sense than loven : could never have perished , whatsoever she had D3 all 29 Thirdly. Had not Jesus Christ been the whole ...
... pro- ceeded . He must , of necessity of nature , possess that attribute in an infinitely higher sense than loven : could never have perished , whatsoever she had D3 all 29 Thirdly. Had not Jesus Christ been the whole ...
Otras ediciones - Ver todas
The glory of the two crown'd heads, Adam and Christ, unveiled; or, The ... David Culy Vista completa - 1820 |
The Glory of the Two Crown'D Heads, Adam and Christ, Unveiled: Or, the ... David Culy Sin vista previa disponible - 2018 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled: Or, the ... David Culy Sin vista previa disponible - 2015 |
Términos y frases comunes
Abraham Adam Adam and Eve Adam's angels answer Apostle believe blessed blood body cause church command condemnation consequence constituted covenant of grace creature curse Dalilah death decree Devil disobedience divine doctrine doth earth elect enmity eternal evil existence faith fall Fifthly flesh former is true Fourthly glory God's Godhead guilt hath head heart Heaven holy human imputed infinite iniquities Isaiah liii Jesus Christ John John iii John xvii knowledge laid Lord means mercy mind mystery nant nature never Noah obedience obey offence original sin perfect person Pharoah posterity promise Prov proved Psalm punishment reconciled respect righteousness sacrifices sanctified Scriptures Secondly seed shew sinner sins Sodom and Gomorrah soul spirit sufferings surety suretyship thee things Thirdly thou shalt tion transgression truth union unto venant vessels of wrath viii wisdom word
Pasajes populares
Página 98 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Página 80 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Página 152 - In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.
Página 15 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Página 250 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Página 146 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Página 150 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Página 76 - And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him. If I bring him not unto thee, and set him before thee, then let me bear the blame for ever.
Página 80 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress...
Página 150 - And also the Strength of Israel will not lie nor repent : for he is not a man that he should repent.