The Belief of the Jewish People and of the Most Eminent Gentile Philosophers, More Especially of Plato and Aristotle, in a Future State: Briefly Considered; Including an Examination Into Some of the Leading Principles Contained in Bishop Warburton's Divine Legation of Moses; in a Discourse Preached Before the University of Oxford at St. Mary's, March 30, 1828At the University Press for the author, 1828 - 130 páginas |
Dentro del libro
Resultados 6-10 de 15
Página 46
... object , proceeding gradually to its accomplishment , from the fall to the birth of our Saviour , they could passively and without reflection have yielded themselves to the punishment of Adam , the bitter sting of death , without ...
... object , proceeding gradually to its accomplishment , from the fall to the birth of our Saviour , they could passively and without reflection have yielded themselves to the punishment of Adam , the bitter sting of death , without ...
Página 58
... object that there are many diffi- culties that perplex , and mysteries not fully explained , and to the finite under- standing of man they must ever remain so . There is a progressive order in the dispen- sations of Almighty Wisdom ...
... object that there are many diffi- culties that perplex , and mysteries not fully explained , and to the finite under- standing of man they must ever remain so . There is a progressive order in the dispen- sations of Almighty Wisdom ...
Página 66
... object to them their ignorance of the creation of matter . Thus Athanasiush rebukes the Platonists for re- presenting the world to have been created out of preexisting matter . Epiphanius1 , in his treatise against Hæreses , accuses ...
... object to them their ignorance of the creation of matter . Thus Athanasiush rebukes the Platonists for re- presenting the world to have been created out of preexisting matter . Epiphanius1 , in his treatise against Hæreses , accuses ...
Página 68
... object of his aspirations . Ánd there are very few occasions in which he allows of its being sa- crificed to expediency , and then only for a parti- cular purpose . Thus , in the third book of the Republic , he proposes to banish poets ...
... object of his aspirations . Ánd there are very few occasions in which he allows of its being sa- crificed to expediency , and then only for a parti- cular purpose . Thus , in the third book of the Republic , he proposes to banish poets ...
Página 69
... object of great conse- quence : ̓Αλλὰ μὴν καὶ ἀλήθειάν γε περὶ πολλοῦ ποσο ητέονΡ . Téov . He permits however the governors of the city to make use of deceit , either for the sake of the citizens , or on account of the enemies ; mean ...
... object of great conse- quence : ̓Αλλὰ μὴν καὶ ἀλήθειάν γε περὶ πολλοῦ ποσο ητέονΡ . Téov . He permits however the governors of the city to make use of deceit , either for the sake of the citizens , or on account of the enemies ; mean ...
Otras ediciones - Ver todas
Términos y frases comunes
Alcibiades alluded Anaxagoras ancient Anima Anima Mundi appear Aristotle assertion atheism Bekker belief Book of Job Brucker chap Christianity Cicero consciousness convey Cudworth death declared Deity Diog doctrine double sense edit Epinomis Epistles eternal Eusebius Evangel future Gorgias happiness ideas intelligence Ionic school Irenæus Jews Laërt Locrian mankind ment mind moral Natura Deorum lib nature notion observes opinions Origen pars passage perfect Phædo Phædrus philosophers Plato Platonists Plotinus Præp principles quæ Quæst reason Republic sect sentiments Socrates soul soul's immortality speaking speculations supreme Deity theory things Timæus tion treatise truth universe Vide Warburton words writings ἀεὶ ἂν ἄρα γὰρ δὲ δὴ εἰ εἶναι εἰς ἐν θεὸν Θεὸς Θεῷ καὶ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐδὲν οὐκ οὖν οὔτε πάντα περὶ πρὸς τὰ τὰς ταῦτα τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τοῦτο τῷ τῶν ψυχὴν ὡς
Pasajes populares
Página 122 - ... spake and it was done, who commanded and it stood fast!
Página 35 - And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Página 40 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 50 - Hell from beneath is moved for thee, to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth : it hath raised up from their thrones all the kings of the nations. All they shall speak, and say unto thee, art thou also become weak as we 1 art thou become like unto us...
Página 35 - I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
Página 36 - I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
Página 51 - the righteous hath hope that he shall be delivered from the most imminent dangers." So the Psalmist — upon them that hope in his mercy; to deliver their soul from death, and to keep them alive in famine...
Página 87 - Rhetor autem ille magnus haec, ut opinor, Aristotelia se ignorare respondit. Quod quidem minime sum admiratus eum philosophum rhetori non esse cognitum, qui ab ipsis philosophis praeter admodum paucos ignoraretur.
Página 22 - ... firmly in your mind, that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spake as never man spake, and who said " The word which ye hear is not Mine, but the Father's which sent Me.
Página 34 - The law in its sanctions is only positive, that God will do so much, not exclusive, that he will do nothing more.