A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan StrongThomas & Thomas, 1803 - 317 páginas |
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Página 90
... reign till he does it . Thus it appears , I think , undeniably plain , that Chrift's work as Mediator will not terminate , at the refurrection and general judgment ; but that he will go on ftill conquering and to conquer , till he shall ...
... reign till he does it . Thus it appears , I think , undeniably plain , that Chrift's work as Mediator will not terminate , at the refurrection and general judgment ; but that he will go on ftill conquering and to conquer , till he shall ...
Página 92
... reign with him a thousand years . ?? * Bléffed and holy , or feparated , is he who enjoys a part in the first refurrection to a happy life ; for the fecond death fhall have no power over fuch per- fons and they fhall live a happy life ...
... reign with him a thousand years . ?? * Bléffed and holy , or feparated , is he who enjoys a part in the first refurrection to a happy life ; for the fecond death fhall have no power over fuch per- fons and they fhall live a happy life ...
Página 96
... reign of the faints with Chrift , and where fhall this thousand years be placed , whether before or after the general refurrection and judgment ? 4. What we are to understand by the expreffion the rest of the dead lived not till the ...
... reign of the faints with Chrift , and where fhall this thousand years be placed , whether before or after the general refurrection and judgment ? 4. What we are to understand by the expreffion the rest of the dead lived not till the ...
Página 102
... reign with Chrift ? and where are we to place them , before or after , the gen- eral resurrection and judgment ? The restraint laid on fatan was for a thousand years ; and during that term , he should not deceive the nations , or the ...
... reign with Chrift ? and where are we to place them , before or after , the gen- eral resurrection and judgment ? The restraint laid on fatan was for a thousand years ; and during that term , he should not deceive the nations , or the ...
Página 103
... reign forever and ever . ' ' As to the fituation of this thousand years , I am fully of opinion with Dr. Chauncy , that it ought to be placed after the general refurrection and judg- ment . If it be placed , as commentators and divines ...
... reign forever and ever . ' ' As to the fituation of this thousand years , I am fully of opinion with Dr. Chauncy , that it ought to be placed after the general refurrection and judg- ment . If it be placed , as commentators and divines ...
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Términos y frases comunes
abfurdity affert againſt aioon alfo alſo anſwer antediluvians becauſe bleffed caft chriftian confidered confiftent creatures death defign deftroy divine benevolence duration earth endleſs epiftle eternal fin eternal mifery exiſtence exprefs faid faints faith falvation fame Father faved fays fenfe fent fhall fhould fignify fin and mifery finners firft fome ftate fubject fuch fuffer fuppofe fupreme future mifery future puniſhment fyftem Gentiles glory and bleffedneſs Gog and Magog goodneſs goſpel greateſt happy hath heaven himſelf holy intelligent kingdom Ifrael Jefus Chrift Jews judgment juft lake of fire lence Lord mankind meaning mediatorial mercy moft moral government moſt muft muſt neceffary obfervations paffage of fcripture perfon poffible prefent proof reader reaſon reft refurrection reprobate righteous righteouſneſs Saviour ſay ſcheme ſenſe ſhall ſpeak ſtate ſuch Teftament thee thefe theſe things thofe thoſe thou thouſand tion univerfal Univerfalifts unto uſed verfe virtue and happineſs wicked word
Pasajes populares
Página 121 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
Página 64 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
Página 84 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Página 105 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Página 192 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Página 105 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Página 155 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Página 115 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Página 115 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Página 102 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.