The Journal of Sacred Literature, Volúmenes5-6;Volumen35John Kitto C. Cox, 1857 |
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Página 81
... written his gospel in Greek . It is , doubtless , good for that ; but it goes farther , because the argument is not Matthew's , but our Lord's , and the proof lies in the words , " They twain , " which are in the Septuagint , but are ...
... written his gospel in Greek . It is , doubtless , good for that ; but it goes farther , because the argument is not Matthew's , but our Lord's , and the proof lies in the words , " They twain , " which are in the Septuagint , but are ...
Página 89
... current in that day , whereby anything exceedingly minute was compared to an iota ( Diodati , part ii . , chap . ii . , sec . 4 ) . written ( or rather I should say spoken ) in 1857.1 89 A Chapter on the Harmonizing Gospels .
... current in that day , whereby anything exceedingly minute was compared to an iota ( Diodati , part ii . , chap . ii . , sec . 4 ) . written ( or rather I should say spoken ) in 1857.1 89 A Chapter on the Harmonizing Gospels .
Página 90
John Kitto. written ( or rather I should say spoken ) in Greek . " In Matt . vi . 16 , the Paranomasia , in like manner ... written original , or a stereotyped oral one , cannot ac- count for the verbal identity , because , in that case ...
John Kitto. written ( or rather I should say spoken ) in Greek . " In Matt . vi . 16 , the Paranomasia , in like manner ... written original , or a stereotyped oral one , cannot ac- count for the verbal identity , because , in that case ...
Página 102
... writing for Jews , although well aware of the previous circumstances , may not have given them a place in his ... writing for Jews , did not require to write , and could not write , like a Gentile writing for Gentiles . And what if the ...
... writing for Jews , although well aware of the previous circumstances , may not have given them a place in his ... writing for Jews , did not require to write , and could not write , like a Gentile writing for Gentiles . And what if the ...
Página 110
... written for the special benefit of Jews . But the silence as to the name Nazareth , has a meaning , when its introduction into the text , for the first time , in relation to an uninterrupted residence there , is made for the purpose of ...
... written for the special benefit of Jews . But the silence as to the name Nazareth , has a meaning , when its introduction into the text , for the first time , in relation to an uninterrupted residence there , is made for the purpose of ...
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Pasajes populares
Página 386 - And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Página 285 - And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem ; and Joseph and his mother knew not of it.
Página 90 - The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Página 83 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Página 39 - Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Página 85 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Página 150 - religion ' means the love and wor"ship of God and the love and service of man. We believe the "Scripture that of a truth God is no respecter of persons, but that "in every nation he that feareth God and worketh righteousness is "accepted of Him.
Página 410 - MY HEART is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Página 83 - And when He was come into the temple, the chief priests and the elders of the people came unto Him as He was teaching, and said, By what authority doest thou these things ? and who gave thee this authority...
Página 146 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.