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" What then? are we better than they! No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin... "
An Exposition of the Epistle of Paul the Apostle to the Romans: With Large ... - Página 1
por John Brown - 1766 - 606 páginas
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Elements of Moral Philosophy and of Christian Ethics, Volumen2

Daniel Dewar - 1826 - 692 páginas
...and all the world become guilty before God. " What, then, are we better than they ? No, in no wise ; for we have before proved both Jews and Gentiles, that they are all under sin, as it is written, there is none righteous, no, not one. There is none that understandeth, there...
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Elements of Moral Philosophy, Volumen2

Daniel Dewar - 1826 - 620 páginas
...and all the world become guilty before God. " What, then, are we better than they ? No, in no wise ; for we have before proved both Jews and Gentiles, that they are all under sin, as it is written, there is none righteous, no, not one. There is none that under standeth, there...
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The Nature and Extent of the Christian Dispensation: With Reference to the ...

Edward William Grinfield - 1827 - 514 páginas
...then," asks the apostle, are we (Jews), better than they ? (Gentiles) " In no wise," he replies, " for we have before proved both Jews and Gentiles, that they are all under sin." ver. 3, 9. ' Supposing Christianity to be true, we are all, without exception, sinners and default*...
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The Constitution and Standards of the Associate-Reformed Church in North-America

Associate Reformed Presbyterian Church (1802-1822) - 1827 - 522 páginas
...said, Thou shalt not covet. y Rom. Ш. 9, 23. What then ? are we better than they ? No, in nri wise : for we have before proved both Jews and Gentiles, that they are all under sin ; for all have sinned, and come short of the glory of God. z Gal. iii. 21, 22. Is the law then...
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The New Testament of Our Lord and Saviour Jesus Christ, Volumen1

1827 - 512 páginas
...that good may come ? whose damnation is just. What then ? are we better than they ? No, in no wise ; for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written ; There is none righteous, no, not one 5 There is none that uhderstandeth. 298...
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A Candid Review of Ten Letters Containing Reasons for Not Embracing the ...

Russel Canfield - 1827 - 268 páginas
...others / All were wicked. In the days ef Paul, the same character was sustained. Says this apostle — " We have before proved, both Jews and Gentiles, that they are ALL under sin." Yes — " For all have sinned, and come short of the glory of God." Indeed, the picture begins...
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Scripture Inquiry Into the State and Condition of Mankind: And the Extent of ...

James Paterson - 1828 - 216 páginas
...Gentiles are all upon a level, " For," says the Apostle, " there is no respect of persons with God — for we have before proved, both Jews and Gentiles, that they are all under sin." (chapter iii. 9.) and that, "in due time, Christ died for the ungodly" without exception, (chapter...
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The New Testament

1828 - 828 páginas
...that good may come ? whose damnation is just. 9 What then ? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; 10 As it is written, There is none righteous, no, not one : 11 There is none that understandeth,...
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Essays on the Evidences, Doctrines, and Practical Operation, of Christianity

Joseph John Gurney - 1829 - 412 páginas
...wickedness:" 1 John v, 19. " What, then, are we (the Jews) better than they (the Gentiles) ? No, in no wise ; for we have before proved both Jews and Gentiles, that they are all under sin, as it is written : There is none righteous, >"o NOT ONE ; there is none that understandeth, there...
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Familiar Letters on a Variety of Seasonable and Important Subjects in Religion

Rev. Jonathan Dickinson - 1829 - 520 páginas
...argument in these remarkable words, which fully justify my interpretation of his scope and design : " For we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one," &c. — " that every mouth may be stopped,...
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