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" The full soul loatheth an honeycomb ; But to the hungry soul every bitter thing is sweet. "
An Attempt Towards an Improved Translation of the Proverbs of Solomon,: From ... - Página 66
por George Holden - 1819 - 396 páginas
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Letters to J.E. Gordon ... shewing, i. the true nature of the evils of the ...

Tresham Dames Gregg - 1832 - 114 páginas
...: PUBLISHED BY LB SEELEY AND SON, FLEET-STREET ; AND J. NISBETT, BERNER'S-STREET. 1832. '£4. TO " Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful." Prov. xxvii. 6. " He that rebuketh a man, afterwards shall find more favour than he that flattereth...
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Sermons: Accompanied by Suitable Prayers, Designed to be Used in ..., Volumen2

John Relly Beard - 1832 - 516 páginas
...challenge the esteem, even of those to whom its voice is not always agreeable. For " faithful are the 292 wounds of a friend, but the kisses of an enemy are deceitful." We often ascribe more merit to roughness and bluntness of manner than may be their just due, from the...
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The Spiritual Magazine, Or, Saint's Treasury, Volumen9

1833 - 436 páginas
...which was once delivered unto the saints." Jude 3. JULY, 1833. REFLECTIONS ON PROVERBS XXVII. 7. v The full soul loatheth an honeycomb ; but to the hungry soul every bitter thing is sweet," THE word of life is a conservatory, stored with precious fruits to gratify the taste of the family...
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Diary of Alexander Jaffray, Profost of Aberdeen: One of the Scottish ...

Alexander Jaffray, John Barclay - 1833 - 638 páginas
...witness for God in every conscience; believing in the practical import of that saying of Solomon's, " The full soul loatheth an honey-comb ; but to the hungry soul every bitter thing is sweet." Prov. xxvii. 7. JAFFRAY'S WORD OF EXHORTATION. " How is it that ye do not yet discern this time ? how...
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The Abolitionist

1833 - 202 páginas
...transgressor of his crimes, subjects himself to the charge of impudence, malice, or slander. Nevertheless, 'faithful are the wounds of a friend, but the kisses of an enemy are deceitful.' The following Letter was written in 1796, by an eminent philanthropist in Liverpool. Although it was...
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The Abolitionist, Volumen1

1833 - 214 páginas
...transgressor of his crimes, subjects himself to the charge of impudence, malice, or slander. Nevertheless, 'faithful are the wounds of a friend, but the kisses of an enemy are deceitful.' The following Letter was written in 1796, by an eminent philanthropist in Liverpool. Although it was...
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Evening Exercises for the Closet: For Every Day in the Year

William Jay - 1833 - 722 páginas
...the honest and salutary reprehensions of our friends. Solomon commends these by way of contrast : " faithful are the wounds of a friend, but the kisses of an enemy are deceitful." Instead of complaining of these, we shall be thankful for them, if we are likeminded with David ; "...
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Selections from the Old Testament: Or, the Religion, Morality and Poetry of ...

Sarah Austin - 1833 - 322 páginas
...refresheth the soul of his masters. 9 A man that flattereth his neighbour, spreadeth a net for his feet. 10 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 11 He that rebuketh a man, afterwards shall find more favour than he that flattereth with the tongue....
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Diary of Alexander Jaffray: To which are Added Particulars of His Subsequent ...

Alexander Jaffray, John Barclay - 1834 - 642 páginas
...witness for God in every conscience; believing in the practical import of that saying of Solomon's, " The full soul loatheth an honey-comb ; but to the hungry soul every bitter thing is sweet." Prov. xxvii. 7. JAFFRAY'S WORD OF EXHORTATION. " How is it that ye do not yet discern this time? how...
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Memoirs of the Rise, Progress and Persecutions of the People Called Quakers ...

John Barclay - 1835 - 382 páginas
...witness for God in every conscience ; believing in the practical import of that saying of Solomon's, " The full soul loatheth an honey-comb ; but to the hungry soul every bitter thing is sweet." Prov. xxvii. 7. JAFFRAY's WORD OF EXHORTATION. " How is it that ye do not yet discern this time ? how...
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