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" And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched. "
Sermons on Various Subjects of Christian Doctrine and Duty - Página 348
por Nathanael Emmons - 1826
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Sacred History, Selected from the Scriptures: With Annotations and ..., Volumen5

Mrs. Trimmer (Sarah) - 1810 - 438 páginas
...thee, cat it off: it is better for thee to enter halt into life, than having two feet, to be cast into hell, into the fire that never shall be quenched : Where their .worm dieth nor, and the fire is not quenched. And if thine eye offend thee, pluck it out : it is better for thee...
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Observations on Our Lord's Conduct as a Divine Instructor: And on the ...

William Newcome - 1810 - 542 páginas
...evangelist, our Lord says, " If thy hand or thy foot offend thee ;" and more at large in St. Mark : " If thy hand offend thee, cut it off : it is better for thee to enter halt into life, than having two hands to be cast into hell, into the fire that never...
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Observations on Our Lord's Conduct as a Divine Instructor: And on the ...

William Newcome - 1810 - 548 páginas
...thee, cut it off : it is better for thee to enter halt into life, than having two hands to be cast into hell, into the fire that never shall be quenched : where their worm dietli not, and the fire is not quenched," &c, ' This is a strong eastern manner of expressing that...
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Letters to the Stranger in Reading

Henry Gauntlett - 1810 - 236 páginas
...fire, prepared for the devil and his angels. — These shall go away into everlasting punishment. f — If thy hand offend thee, cut it off; it is better for thee to enter into * Matth. 18. 8. f Ibid 25. 41, 46. t life, maimed., than having two hands to go...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 408 páginas
...everlasting, when used to express the duration of future punishment. In Mark ix. 43, Christ says, "It is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that shall never be quenched ; where their worm dieth not, and their fire is not quenched." In Matt. xii....
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The Works of the Rev. John Wesley, Volumen9

John Wesley - 1811 - 516 páginas
...useful as a hand, be an occasion of sin, and there is no other way to shun that sin, " cut it off. It is better for thee to enter into life maimed, than having two hands, to go into hell : into unquenchable fire, where their worm dieth not, and the fire is not quenched." So again, ver. 45, 46,...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 410 páginas
...when used to express the duration of future punishment. In Mark ix. 43, Christ says, " It is belter for thee to enter into life maimed, than having two hands, to go into htll, into the fire that shall never be quenched ; where their worm dieth not, and their fire is not...
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The Halcyon Luminary, and Theological Repository, Volumen1

1812 - 594 páginas
...maimed, than having two hands to be cjst into hell into the fire that never shall be quenched, Sec And if thy foot offend thee, cut it off; it is better for thee t« enter hal into life, than having two feet to be cast into hell into the fire that never slull...
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Sermons on our duty towards God, our neighbour, and ourselves

Robert Stevens - 1813 - 668 páginas
...gather his wheat into the garner ; but he will burn up the chaff with unquenchable fire." * And again, " If thy hand offend thee, cut it off; it is better...be quenched ; where their worm dieth not, and the fire is not quenched." -f Is not this a clear and positive declaration of the Eternity of punishment?...
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Sermons Translated from the Original French of the Late Rev. James Saurin ...

Jacques Saurin, Robert Robinson - 1813 - 498 páginas
...his angels, Matt. xxv. 4*! : .I'• Their worm dietit not, and the Jirt is not quenched, Mark ix. 44. If thy hand offend thee, cut it off± it is better for thee to enter into life maimed, rather them, having two hands, to be cast into everlasting firt, Matt, xviii. 8. The devil, that deceived...
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